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Dark Nights Film Fest V.3: Surgery on the Soul of Modern Horror

14 Tuesday Apr 2026

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There’s a growing divide within modern horror.

On one side, the polished and palatable—the algorithm-friendly nightmares designed to deliver quick shocks and clean resolutions. On the other, something far more insidious: films that resist structure, that burrow into the psyche, and refuse to offer the audience the comfort of escape.

It’s within this latter space that Dark Nights Film Fest has firmly embedded itself.

Returning for its third iteration on October 10 at The Reservoir Cinema in Sydney, Dark Nights Film Fest V.3 continues its quiet, calculated dissection of what horror can be when it is stripped back to its rawest nerve endings. This is not a festival concerned with spectacle—it is concerned with sensation. With unease. With the lingering afterimage.

From its inception, Dark Nights has operated less like a traditional festival and more like a curatorial scalpel, carving out a space for filmmakers who exist on the fringes of genre. Those who understand that true horror is not always seen—but felt. A slow infection rather than a sudden shock.

Festival Director and Curator Bryn Tilly articulates this ethos with precision: this is not a platform for safe horror. It is a space for works that feel almost unnatural in their existence—films that challenge, provoke, and destabilise.

And in many ways, this philosophy aligns with the core of what Surgeons of Horror has long explored: the idea that horror, at its most potent, functions as a form of psychological excavation. A peeling back of layers to expose something uncomfortable, something unresolved.

Dark Nights Film Fest V.3 sharpens this focus even further through its pared-back, single-night format. There is no excess here—only intention. Each film selected is part of a carefully constructed experience designed to immerse audiences in a continuum of dread, where the boundaries between stories begin to blur into a singular, oppressive atmosphere.

It’s also worth noting the festival’s continued commitment to nurturing new voices—not only through its short film program but via its unproduced screenplay competition. In an industry often dominated by established names and recognisable formulas, this remains a vital artery for fresh, unfiltered perspectives to emerge.

Recognition from Dread Central—which listed Dark Nights among the “90 Best Genre Film Festivals on Earth – 2025”—only reinforces what many within the horror community are already beginning to understand: that this is a festival less concerned with growth in size, and more invested in depth of impact.

Because horror, in its purest form, has never been about comfort.

It is about confrontation.

It is about forcing an audience to sit with something they would rather avoid.

Dark Nights Film Fest V.3 doesn’t just programme films—it curates experiences that linger in the subconscious, resurfacing long after the screen has gone dark.

For filmmakers, the invitation is clear: abandon restraint. Reject convention. Submit the work that feels too strange, too confrontational, too much.

Because those are often the films that matter most.

Submissions are now open via FilmFreeway, with deadlines running through to August 30.

For audiences, October 10 marks an opportunity not simply to watch horror—but to undergo it.

And as any good surgeon knows… the deeper the incision, the more revealing the outcome.

  • Saul Muerte

Dark Nights Film Fest – V.3

The Reservoir Cinema, Sydney – October 10

Submissions via FilmFreeway.com/DarkNightsFilmFest

Deadlines:

Earlybird – April 30, Regular – June 21 , Late – August 2, Final – August 30  

For festival info and submission guidelines, visit darknightsfilmfest.com

The Sound of Silence: Undertone (2026)

13 Monday Apr 2026

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There is a quiet audacity to Undertone — a film that dares to strip horror back to its barest components and, in doing so, exposes both the potency and the peril of minimalism. Where many genre efforts lean into excess — of imagery, of narrative, of shock — Undertone instead retreats inward, crafting an experience defined less by what is shown than by what is felt.

It is, for better and worse, a film built on absence.

Less as Language

Minimalism in cinema is often misunderstood as restraint for its own sake. In Undertone, it becomes a language — one that communicates through negative space, elongated silence, and the careful withholding of information.

The narrative itself is skeletal, almost deliberately so, allowing themes of grief, emotional suppression, and psychological entrapment to seep through the cracks rather than announce themselves outright. Characters feel less like fully articulated individuals and more like vessels for internal states — fractured, repressed, and quietly unraveling.

This approach is undeniably immersive… but also demanding.

The Power of Sound

If Undertone has a defining strength, it lies in its sonic architecture.

Sound here is not merely accompaniment — it is the film’s primary instrument of tension. Subtle shifts in tone, the intrusion of low-frequency hums, the absence of expected auditory cues — all contribute to a sense of unease that lingers beneath the surface.

In many ways, Undertone aligns itself with traditions of psychological horror that privilege atmosphere over spectacle. It understands that fear often resides not in what we see, but in what we anticipate — and what we cannot quite place.

The result is a film that listens as much as it shows.

The Slow Burn of Suppression

Thematically, Undertone is preoccupied with what happens when emotion is buried rather than expressed. Grief, in particular, becomes a suffocating presence — not explosive, but corrosive. It manifests in the stillness, in the hesitation, in the inability of its characters to confront what lies beneath.

This is horror as internalised pressure.

The pacing reflects this intent. Scenes linger. Moments stretch. Time itself feels elongated, mirroring the psychological stasis of its characters. For some, this will read as hypnotic — an invitation to sit within discomfort. For others, it may verge on inertia.

Minimalism as Double-Edged Sword

And here lies the film’s central tension.

The same minimalism that gives Undertone its identity also limits its reach. The scarcity of overt scares, the deliberate narrative opacity, and the glacial pacing risk alienating viewers who seek more immediate engagement.

There are moments where the film feels on the cusp of revelation — where its restraint might give way to something more tangible — only to retreat once again into ambiguity. This can be frustrating, particularly when the emotional payoff does not fully match the investment required.

Yet to criticise Undertone for this is also to acknowledge its commitment. It refuses to compromise its vision, even when that vision narrows its audience.

The Prognosis:

Undertone is a film that exists in the margins — of sound, of space, of emotion. It is an exercise in restraint that occasionally teeters into limitation, but never without purpose.

A haunting, slow-burning meditation on grief and suppression, where minimalism becomes both its greatest strength and its most significant constraint.

  • Saul Muerte

Undertone is currently screening in cinemas nationwide

Bad Taste as Baptism: Fuck My Son! (2026)

04 Saturday Apr 2026

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There are films that provoke… and then there are films that weaponise provocation as their entire identity.
Fuck My Son!, directed by Todd Rohal, firmly belongs in the latter camp — a grotesque, confrontational descent into taboo that feels less like storytelling and more like an endurance test.

Adapted from the underground comic by Johnny Ryan, the film embraces its origins with unapologetic aggression. Narrative coherence is secondary. Characterisation is almost incidental. What matters here is impact — how far it can push, how hard it can hit, and how long an audience can withstand the onslaught before recoiling.

The Aesthetics of Offence

Rohal’s approach is not without craft. In fact, what makes Fuck My Son! so confronting is how deliberately constructed it is. This is not chaos by accident — it is chaos curated.

The practical creature effects, in particular, demand attention. There is a tactile, squirm-inducing quality to the film’s physical grotesqueries that places it in lineage with boundary-pushing auteurs who understand that revulsion is most effective when it feels real. Flesh stretches. Fluids flow. The body becomes both canvas and battleground.

In an age of digital sanitisation, this commitment to the physical image is perversely admirable.

Taboo as Currency

But provocation, when used as currency, quickly devalues itself.

The film’s central conceit — deliberately offensive, aggressively transgressive — initially shocks, then unsettles, and eventually… numbs. Without thematic grounding or emotional counterpoint, the transgression begins to feel repetitive rather than revelatory.

This is where Fuck My Son! falters.

The most effective works of extreme cinema often use taboo as a gateway to deeper commentary — on society, morality, repression. Here, the suggestion of meaning is fleeting at best. The film gestures toward satire, but rarely commits to it.

Know Your Audience

And yet, to dismiss the film outright would be to misunderstand its purpose.

There is an audience for this. A dedicated, discerning subset of genre fans who seek out the extreme not for narrative satisfaction, but for experiential confrontation. For them, Fuck My Son! is not a failure — it is a badge of honour. A film to be survived, debated, and worn like a scar.

It is cinema as dare.

The Prognosis:

Fuck My Son! is not interested in pleasing you. It barely cares if you understand it. It exists to provoke, to repel, and to challenge the limits of what can be put on screen.

A technically committed but narratively hollow exercise in taboo, elevated by its practical effects and sustained only by the endurance of its audience.

  • Saul Muerte

Fuck My Son will be screening at select cinemas from Apr 9 for a limited time.

Filth, Flesh and Freedom: A Brief History of Trash Cinema

Love, Blood and the Loss of Shadow: Dracula (2025)

02 Thursday Apr 2026

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There is something perversely fitting about Luc Besson tackling the story of Dracula — a filmmaker long enamoured with heightened emotion, operatic visuals, and characters driven by obsession. With Dracula, Besson does not so much adapt the myth as he attempts to drown it in longing, reframing the Prince of Darkness as a tragic romantic caught in an eternal spiral of grief, rage, and devotion.

It’s a bold swing.

But one that doesn’t always draw blood.

A Vampire in Love with Loss

Besson’s Dracula leans heavily into the oft-explored notion that monstrosity is born not of evil, but of heartbreak. The film traces Vlad’s transformation from mortal prince to cursed immortal, driven by the brutal loss of his bride and his subsequent renunciation of faith.

It’s familiar terrain — territory previously carved out with gothic grandeur in Bram Stoker’s Dracula — yet Besson strips away much of the baroque sensuality that defined that iteration, replacing it with something colder, more abstract.

The result is a film that feels emotionally intense, yet curiously distant.

Where the gothic tradition thrives on atmosphere — on shadows, candlelight, decay — Besson opts for a cleaner, more stylised visual language. His Dracula exists in a world that is visually striking, but rarely suffocating. The rot beneath the surface is implied, not felt.

And in a story like this, that absence matters.

Performances That Bleed Through the Fog

What anchors the film — what almost saves it from its own indulgence — are its performances.

Caleb Landry Jones delivers a portrayal of Vlad that is as fragile as it is feral. There’s a volatility to his performance, a sense that beneath the stillness lies something constantly threatening to fracture. His Dracula is not a figure of dominance, but of disintegration — a man hollowed out by grief and sustained only by obsession.

Opposite him, Christoph Waltz brings his trademark precision, injecting the film with moments of clarity and control. Where Jones spirals, Waltz steadies. It’s a dynamic that gives the film its most compelling exchanges — brief flashes where character overtakes spectacle.

And yet, even these performances struggle against the film’s broader uncertainty.

Style Over Myth

Besson has always been a visual storyteller first, and Dracula is no exception. The film is filled with striking imagery — battlefields soaked in blood, vast landscapes frozen in time, bodies moving through space with an almost dreamlike detachment.

But style, here, becomes a double-edged sword.

In prioritising visual expression over narrative clarity, the film allows its mythology to drift. The rules of this world — its logic, its structure — become increasingly opaque, leaving the audience to navigate a story that feels more like a sequence of emotional impressions than a cohesive arc.

This is where the film falters most.

Because Dracula, as a figure, thrives on myth. On clearly defined boundaries between life and death, sacred and profane, desire and damnation. When those boundaries blur too far, the character risks losing his shape.

And here, he occasionally does.

The Missing Gothic Pulse

Perhaps the film’s most surprising omission is its lack of true gothic weight.

For all its talk of damnation and eternal suffering, Dracula rarely feels haunted. The atmosphere — that essential ingredient of any great vampire tale — is present in fragments, but never fully realised.

In stepping away from the heavy shadows and oppressive dread that have long defined the character, Besson creates something more ethereal… but also less impactful.

It’s a Dracula without fangs.

The Prognosis:

Dracula (2025) is a film caught between impulses — romance and horror, spectacle and substance, myth and mood. It reaches for operatic tragedy but often finds itself lost in its own aesthetic.

And yet, there is enough here — in its performances, in its ambition — to keep it from collapsing entirely.

A visually striking, emotionally charged reimagining that gets lost in the romance, leaving its mythology and gothic soul just out of reach.

A vampire story that longs for eternity… but struggles to leave a lasting bite.

  • Saul Muerte

Steel, Sorcery and Splattercraft: Deathstalker (2026)

29 Sunday Mar 2026

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In an era where digital spectacle often overwhelms texture and tactility, Deathstalker arrives like a relic unearthed from a more visceral cinematic past. Directed by Steven Kostanski, this Shudder-exclusive fantasy-horror hybrid leans unapologetically into the aesthetics of sword-and-sorcery pulp, resurrecting a subgenre that thrives on excess, grime, and the physicality of handcrafted effects.

Kostanski, whose reputation has steadily grown through cult favourites such as The Void and Psycho Goreman, has long been recognised as a modern custodian of practical effects artistry. With Deathstalker, he reasserts that position with confidence, delivering a film that feels less like a reinvention and more like a reclamation — a reminder that horror-fantasy can still breathe, bleed and rupture in tangible ways.

A Return to Practical Alchemy

The narrative itself is deliberately archetypal. When a battle-hardened warrior, played by Daniel Bernhardt, retrieves a cursed amulet from a battlefield littered with corpses, he becomes entangled in a web of dark magick, pursued by assassins and shadowed by an encroaching evil. It is a familiar framework — one that echoes the mythic simplicity of Conan-era storytelling — but Kostanski is less interested in narrative innovation than in experiential immersion.

Where Deathstalker distinguishes itself is in its commitment to the physical image. The creatures, transformations and grotesqueries that populate this world are rendered with a devotion to prosthetics, animatronics and practical ingenuity that feels increasingly rare. Flesh tears, bodies distort, and the supernatural manifests not as weightless pixels but as textured, often repulsive forms that occupy space with convincing presence.

There is a tactile pleasure in this approach — a sense that the horror exists within the frame rather than being layered atop it.

Kostanski’s Controlled Chaos

Kostanski’s direction walks a delicate line between reverence and reinvention. His work here feels informed by the splatter traditions of filmmakers like Stuart Gordon and Sam Raimi, yet it avoids slipping into mere pastiche. Instead, he channels those influences through a contemporary lens, maintaining a playful awareness of genre conventions without undermining their impact.

There is, crucially, a sense that Kostanski is enjoying himself.

That enjoyment becomes infectious. The film’s more excessive moments — of which there are many — are staged with a gleeful confidence that invites the audience to revel in the absurdity. Limbs are dispatched, creatures emerge from unlikely places, and the boundaries of taste are tested with a wink rather than a nudge.

Yet beneath the chaos lies a disciplined craftsman. Kostanski understands rhythm, allowing sequences of visceral intensity to breathe before plunging back into the grotesque. It is this balance that prevents the film from collapsing under the weight of its own indulgence.

Form Over Function

If Deathstalker falters, it does so in its narrative ambitions. The story, while serviceable, rarely transcends its archetypal foundations. Characterisation remains broad, motivations are often sketched rather than explored, and the emotional stakes never quite reach the same level of engagement as the film’s visual spectacle.

But this feels, to some extent, intentional.

Kostanski appears less concerned with crafting a deeply layered narrative than with constructing a world — one defined by its textures, its grotesqueries, and its commitment to physical effects. The result is a film that prioritises sensation over introspection, experience over exposition.

A Leader in His Field

In many ways, Deathstalker serves as a reaffirmation of Kostanski’s position within contemporary genre filmmaking. At a time when practical effects are often relegated to novelty status, he continues to push their boundaries, exploring what can be achieved through ingenuity, craftsmanship, and a willingness to embrace imperfection.

The film may not fully transcend its pulp origins, but it doesn’t need to. Its value lies in its execution — in the sheer commitment to a mode of filmmaking that refuses to disappear quietly.

The Prognosis:

Deathstalker is not a film that seeks to redefine fantasy horror. Instead, it embraces its lineage, revels in its excesses, and delivers a tactile, visceral experience that stands in stark contrast to the polished artificiality of much contemporary genre cinema.

A rough-edged but invigorating return to practical effects-driven storytelling, with Steven Kostanski once again proving himself a vital and playful force in modern horror.

  • Saul Muerte

Deathstalker will stream on Shudder from Fri 3rd April

The Slow Rot of Truth: We Bury the Dead (2024)

11 Wednesday Mar 2026

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Zombie cinema has rarely been short of metaphors. From consumerism to social collapse, the living dead have long functioned as mirrors reflecting humanity’s anxieties back at itself. In We Bury the Dead, Australian filmmaker Zak Hilditch approaches the genre from a quieter, more introspective angle, delivering a film that is less concerned with apocalyptic spectacle and more invested in the emotional wreckage left behind when the world stops making sense.

Following the critical success of his Stephen King adaptation 1922, Hilditch once again demonstrates a fascination with grief, guilt and moral ambiguity. Where many zombie films focus on the chaos of the outbreak itself, We Bury the Dead situates its narrative in the uneasy aftermath — a world where the catastrophe has already occurred and society is struggling to process what comes next.

The premise is deceptively straightforward. After a military experiment goes catastrophically wrong, large portions of the population are left dead… or something close to it. The government attempts to contain the situation by declaring the reanimated victims harmless and slow-moving, encouraging volunteers to enter quarantined zones to recover bodies and offer closure to grieving families. It is an oddly bureaucratic approach to the apocalypse — one that immediately hints at deeper layers of deception.

Enter Ava, portrayed with steely determination by Daisy Ridley. Driven by the possibility that her missing husband might still be found within the restricted zone, Ava volunteers to join the clean-up effort. What begins as a mission rooted in grief soon transforms into a descent into a landscape where the official narrative begins to unravel.

Because the dead, it seems, are not as harmless as the military would like the public to believe.

Grief at the End of the World

At its heart, We Bury the Dead is not really about zombies. Instead, it is about the human inability to accept loss.

Hilditch structures the film almost like a road movie through the ruins of a broken society. Ava’s journey through quarantined territories becomes a physical manifestation of grief itself — a search for answers that may never come, fuelled by the stubborn hope that closure might still be possible.

The film repeatedly asks a troubling question: if the dead returned, even briefly, would we really want to let them go again?

This thematic focus places the film closer to reflective entries in the genre such as The Girl with All the Gifts or 28 Days Later, where the apocalypse becomes a canvas for exploring the emotional cost of survival rather than simply a playground for gore.

A Different Kind of Undead

The film’s interpretation of the undead also deserves mention. Rather than the traditional shambling hordes popularised by George A. Romero’s Night of the Living Dead, Hilditch presents a more ambiguous threat.

Initially passive, the reanimated bodies appear almost dormant — eerily calm, as if waiting. But as Ava moves deeper into the quarantine zone, something begins to shift. The dead become restless, unpredictable, increasingly aggressive.

The slow escalation works effectively because Hilditch refuses to rush it. The horror creeps in gradually, allowing the tension to build organically rather than relying on sudden bursts of violence.

This patient pacing will not satisfy viewers looking for relentless zombie carnage, but it serves the film’s more contemplative ambitions well.

Atmosphere Over Spectacle

Visually, We Bury the Dead leans heavily into desolation. The quarantined landscapes feel eerily still, drained of life and colour. Roads stretch endlessly through abandoned territories while small settlements sit frozen in time, as though the world simply stopped functioning mid-sentence.

The result is an atmosphere that feels closer to post-apocalyptic melancholy than traditional horror.

Hilditch has always shown a strong sense of visual restraint, and that restraint works largely in the film’s favour. The horror rarely comes from the monsters themselves but from the creeping realisation that the official narrative surrounding the disaster may be deliberately misleading.

In other words, the true threat may not be the dead — but the living who are trying to control the story.

A Thoughtful Entry in a Crowded Genre

While We Bury the Dead occasionally struggles with pacing — its deliberate tempo can at times feel slightly overextended — the film’s emotional depth helps it rise above many of its genre contemporaries.

Ridley anchors the story with a performance grounded in determination and vulnerability, carrying the film through its quieter moments of reflection and uncertainty. Her journey is less about survival than about acceptance — the painful process of realising that some answers simply cannot bring comfort.

In a genre often dominated by chaos and carnage, We Bury the Dead chooses a more sombre path.

It’s a zombie film about mourning.

And in that quiet, reflective approach, Zak Hilditch finds something unexpectedly powerful.

The Prognosis:

A thoughtful, grief-stricken take on the undead mythos that favours atmosphere and emotional weight over relentless action.

  • Saul Muerte

Watching the Watchers: Bodycam (2026)

11 Wednesday Mar 2026

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The found-footage format has long been one of horror’s most effective narrative devices. When done well, it places audiences directly inside the unfolding terror, collapsing the distance between viewer and victim. Yet it’s also a subgenre littered with misfires, where shaky cameras and contrived setups often undermine the illusion of authenticity. Bodycam, the latest Shudder Original from Canadian filmmaker Brandon Christensen, sits somewhere between those two extremes — a competent genre exercise that understands the mechanics of found-footage horror, even if it doesn’t entirely reinvent them.

Christensen has quietly carved out a niche within contemporary supernatural horror. His earlier films, particularly Still/Born and Superhost, demonstrated a knack for building tension through confined spaces and psychological unease. With Bodycam, he expands that approach into a story rooted in modern surveillance culture, using the now-familiar lens of police body cameras to frame a tale where guilt, paranoia, and something far more sinister begin to blur together.

The premise is deceptively simple. Two police officers respond to what initially appears to be a routine domestic disturbance call. When the situation spirals into a tragic accident, the pair make a desperate decision to conceal the truth, fearing the consequences of public scrutiny and institutional fallout. Yet as they attempt to rewrite the narrative, they begin to realise that the technology designed to document the truth may not be the only witness present.

And perhaps something else is recording.

Christensen leans heavily into the aesthetics of surveillance — dashboard cameras, bodycam footage, and fragments of security recordings stitched together to tell the story. This multi-camera structure echoes the fragmented style seen in genre landmarks like The Blair Witch Project, Paranormal Activity, and REC, all of which demonstrated how technological mediation can heighten a sense of realism. The trick, however, lies in convincing audiences that every camera angle exists for a plausible reason — one of the classic “dos and don’ts” of found-footage filmmaking.

To Christensen’s credit, Bodycam largely understands those rules. The body camera format itself naturally justifies the constant presence of a recording device, avoiding the common genre pitfall where characters inexplicably continue filming while their lives are clearly in danger. The immediacy of the footage lends several scenes a raw intensity, particularly when the supernatural elements begin to bleed into the frame in subtle, fleeting glimpses.

Where the film falters slightly is in its reliance on familiar beats. The escalating paranoia, the creeping suggestion that unseen forces are manipulating events, and the eventual collision between guilt and supernatural consequence follow a trajectory that seasoned horror audiences will likely recognise. Christensen proves adept at staging tension, but the narrative rarely deviates far from the established playbook.

Still, the film’s thematic core gives it an added layer of intrigue. By centring the story on police officers attempting to hide a mistake, Bodycam taps into contemporary anxieties surrounding accountability, surveillance, and the uncomfortable reality that technology can both reveal and obscure the truth. The idea that the cameras designed to protect authority figures might ultimately condemn them adds an unsettling moral dimension to the proceedings.

Visually, the film embraces the claustrophobic aesthetic that Christensen has proven comfortable with throughout his career. Much like Superhost, the tension builds through confined environments and a slow tightening of psychological pressure. Darkness becomes a character in its own right, with the limited field of vision offered by the body cameras forcing viewers to search every corner of the frame for signs of what might be lurking just outside the light.

As with many entries in the found-footage canon, the film’s success ultimately depends on how much patience audiences have for the format’s limitations. Shaky visuals, fragmented storytelling, and a reliance on atmosphere over spectacle are all part of the package.

For fans of the subgenre, Bodycam offers a solid if familiar addition to the catalogue — a tense supernatural thriller that understands the rules of the game without necessarily rewriting them.

The Prognosis:

A competent found-footage chiller that proves Brandon Christensen knows how to work within the genre’s framework, even if he occasionally plays it a little too safe.

  • Saul Muerte

Bodycam streams on Shudder from Fri 13 Mar

Spirals Into the Screen: OBEX and the Dream Logic of Digital Worlds

07 Saturday Mar 2026

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In an era where video game movies usually chase blockbuster spectacle, OBEX heads defiantly in the opposite direction. Written, directed by, and starring Albert Birney, the film is a surreal, low-fi fantasy that feels less like a conventional adventure and more like a fever dream about loneliness, digital escapism, and the strange places our minds wander when reality becomes unbearable.

Fans of Birney’s earlier cult oddity Strawberry Mansion will recognize the sensibility immediately: handmade visuals, melancholy humour, and a fascination with the porous boundary between imagination and waking life.

A Quest That Begins With Loss

Birney plays Conor, a thirty-something recluse whose existence is almost entirely mediated through a computer screen. His two anchors are video games and his beloved dog Sandy. When Sandy mysteriously disappears, the loss shatters the fragile routine that defines Conor’s life. His search leads him somewhere unexpected — into the very game he has been obsessively playing.

The titular game, OBEX, becomes both portal and psychological mirror. To rescue Sandy, Conor must traverse its strange landscapes and confront a demon named Ixaroth, but the journey is less about heroic triumph than existential unraveling.

Like many of the film’s most effective moments, the premise works metaphorically: the game world is not merely a fantasy environment but a projection of Conor’s inner life.

Early Lynchian Echoes

There’s an unmistakably David Lynch-adjacent energy to the film’s tone — particularly the director’s early work, where narrative coherence often gives way to texture and mood. OBEX embraces dream logic. Scenes drift in and out of one another. Dialogue occasionally feels like fragments of a half-remembered conversation. Objects carry an eerie symbolic weight.

The aesthetic reinforces this atmosphere. Birney favours tactile, lo-fi visual effects and handmade set pieces that feel closer to experimental art installation than mainstream fantasy cinema. The game environments have the uncanny texture of forgotten 1990s PC graphics filtered through a surrealist lens.

Rather than striving for realism, OBEX leans into artificiality — and in doing so creates something oddly hypnotic.

Gamification as Psychological Descent

Where OBEX becomes particularly interesting is in its use of gaming mechanics as narrative structure. Levels, quests, and encounters mirror Conor’s emotional state. Progression through the game doesn’t feel triumphant; it feels obsessive, as if he’s spiraling deeper into a digital labyrinth.

This gamified framework also becomes commentary on escapism. Conor retreats into OBEX not just to save Sandy but to avoid confronting the emptiness of his real life. The deeper he goes, the less clear the boundaries between player and character become.

The film never fully explains the metaphysics of its world — wisely so. OBEX functions best when experienced as a symbolic landscape rather than a literal one.

Sound, Texture and Handmade Weirdness

Adding to the film’s dreamlike texture is its score, recorded by Josh Dibb, founding member of Animal Collective. The music drifts between ambient melancholy and eerie electronic pulses, giving the film a sonic identity that feels both nostalgic and otherworldly.

Combined with Birney’s deliberately rough visual style, the soundtrack enhances the sensation that OBEX exists somewhere between retro gaming nostalgia and avant-garde fantasy.

A Strange but Compelling Indie Journey

OBEX won’t be for everyone. Its narrative can feel deliberately opaque, and viewers expecting a traditional fantasy adventure may find themselves disoriented by its meandering dream logic. Yet that same refusal to conform is also its greatest strength.

Birney has crafted something personal, odd, and unmistakably independent — a film that feels like it emerged from the margins of cinema rather than its mainstream centre.

OBEX stands as an intriguing curiosity: a surreal digital odyssey that captures the strange emotional gravity of games, memory, and loneliness.

And like any good quest, it leaves you wondering whether the real journey happened inside the screen — or inside the player.

  • Saul Muerte

Troll (1986) and the Curious Curse of John Carl Buechler

21 Wednesday Jan 2026

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There are cult films, and then there are accidents of cinema — features that achieve immortality not through design, but through coincidence, misreading, and sheer historical mischief. Troll (1986) belongs squarely in the latter category: a film remembered less for what it is than for what it accidentally prefigured, misinspired, and became associated with long after its modest ambitions had curdled into kitsch.

And yet, behind the latex ears and ill-fated wizardry stands a filmmaker worth far more respect than this film’s reputation allows.

The Craftsman Behind the Curtain

John Carl Buechler remains one of genre cinema’s great unsung artisans. A gifted special effects designer who helped shape the tactile horrors of Friday the 13th Part VII, Re-Animator, and countless exploitation staples, Buechler belonged to that dying breed of filmmakers who understood monsters as objects — sculpted, painted, and animated by hand.

Troll was his directorial debut, and it bears all the marks of a craftsman promoted too quickly to magician.

There is, undeniably, a handmade charm to the film. The practical effects — crude as they are — possess a sincerity now absent from much digital fantasy. The creatures are physical. The makeup is tangible. You can see the fingerprints of labour in every prosthetic and puppet. But good intentions, sadly, do not summon good storytelling.

The Myth of the Boy Wizard

It is impossible to discuss Troll without addressing the elephant — or rather, the bespectacled boy — in the room.

Long before Hogwarts, long before J.K. Rowling, this film introduced a young protagonist named Harry Potter. The coincidence is so outrageous it has since become the film’s primary cultural legacy. The connection is legally irrelevant, narratively meaningless, and yet historically irresistible. In hindsight, Troll reads like a bootleg prophecy — a cheap VHS oracle accidentally whispering a name that would one day dominate popular culture.

Of course, this Harry Potter is no chosen one. He is a bland, passive child adrift in a narrative that barely knows what to do with him. Magic here is not destiny, but disorder — a grab bag of spells, potions, and goblin politics that never cohere into a convincing mythology.

What remains is not mythology, but meme.

Band, Bono & B-Movie Business

As ever, hovering behind the chaos is Charles Band, Full Moon’s impresario of low-budget fantasy and high-concept nonsense. His influence is everywhere: the tonal instability, the commercial opportunism, the sense that the film is less telling a story than testing a product line.

Troll feels engineered less as a film than as a franchise prototype — a world to be exploited, sequelised, and merchandised. That it eventually spawned the infamously unrelated Troll 2 only underlines how little creative coherence existed at the foundation.

Adding to the oddity is the presence of Sonny Bono, whose performance is less acting than cameo-as-curiosity. He drifts through the film like a misplaced sitcom ghost, never fully belonging to the fantasy world around him, and inadvertently reinforcing the film’s tonal confusion.

And then there is Julia Louis-Dreyfus, in an early role that serves primarily as historical footnote. She is capable, charming, and completely underserved — a future comedic titan trapped in a film that barely knows what to do with its own plot, let alone its supporting cast.

A Film at War with Itself

The central problem with Troll is not its budget, nor its effects, nor even its camp. It is its profound indecision.

Is this a children’s fantasy? A horror film? A family comedy? A supernatural soap opera? The film answers “yes” to all, and commits fully to none. Scenes of possession and body horror sit awkwardly beside slapstick and sitcom rhythms. Threat never coheres. Stakes never settle. Even Torok, the film’s central antagonist, oscillates between menace and pantomime.

What emerges is not a failed epic, but a confused one — a film whose imagination outpaces its discipline.

The Legacy of a Miscast Spell

Troll survives not as cinema, but as artifact.

It is remembered because of a name, not a narrative. Because of a sequel, not a success. Because of careers that outgrew it, not because it nurtured them. And yet, within its rubbery frame, there remains a faint trace of Buechler’s genuine love for monsters — a craftsman trying, unsuccessfully, to become a storyteller.

In the end, Troll is less a film than a cautionary tale: about promotion before preparation, about concept without control, about how even the most gifted monster-makers can be undone by a story that refuses to behave.

The Prognosis:

A curiosity. A footnote. A miscast spell that, by sheer accident, echoes through pop culture far louder than it ever deserved.

  • Saul Muerte

Mother of Flies (2025) and the Fragile Alchemy of Family-Made Folk Horror

19 Monday Jan 2026

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There is something inherently seductive about family-made cinema. Not merely collaborative, not simply economical, but almost ritualistic in nature — as if filmmaking itself becomes a shared incantation passed between bloodlines. Few modern genre outfits embody this notion more fiercely than the Adams family. With Hellbender, they didn’t just announce themselves; they howled their arrival, carving a space within contemporary folk horror that felt raw, feral, and authentically unpolished.

Mother of Flies, however, arrives burdened by that legacy — and perhaps undone by it.

Horror in the Blood

John Adams, Toby Poser, and Zelda Adams have, across their work, demonstrated a fascination with witchcraft, bodily sacrifice, inherited trauma, and the occult as something lived-in rather than merely aesthetic. Their films feel less written than unearthed, less scripted than summoned. In Hellbender, this approach reached its most potent expression: a coming-of-age tale steeped in pagan fury, where mother-daughter dynamics merged seamlessly with mythic inheritance. It felt dangerous. It felt discovered.

That sense of discovery is precisely what Mother of Flies struggles to replicate.

Once again, the Adams family retreat into the woods, this time following a young woman seeking salvation from a terminal diagnosis through dark magic and the guidance of a reclusive witch. It is fertile soil for their obsessions — body, ritual, desperation, the cost of power — yet the film rarely sinks its claws into them with conviction.

A Spell Half-Cast

Where Hellbender burned fast and bright, Mother of Flies smoulders — often beautifully, but frustratingly without ignition.

Atmospherically, the film remains tactile and sincere. There is a genuine commitment to texture here: the forest breathes, the rituals feel weighty, the blood not merely decorative but symbolic. The Adams family’s sincerity is never in question — they are filmmakers who believe deeply in what they are conjuring, and that faith lends the film moments of eerie gravitas.

Yet structurally, the film meanders far too long through its incantations, circling its themes without ever quite piercing them. Scenes linger where they should tighten. Symbolism repeats where it should escalate. What begins as hypnotic gradually becomes inert.

It is only in the final act — when consequences are finally allowed to surface — that Mother of Flies truly stirs. Here, the Adams family remind us of their potency: horror not as spectacle, but as reckoning. Unfortunately, by then, the film has already tested the audience’s patience too severely.

The Problem of Inherited Myth

This raises a more curious question about family-made horror itself.

There is something uniquely powerful about horror crafted by those bound not only by contracts, but by blood. Shared history allows shorthand storytelling. It encourages risk. It produces mythology that feels intimate rather than manufactured. We see echoes of this in other sibling or bloodline creatives — the Phillippou Brothers’ ferocious Talk To Me, even the generational echoes of Cronenbergian body horror.

But such intimacy comes with its own danger: when mythology becomes inherited rather than earned, ritual risks becoming repetition. Aesthetic replaces terror. Gesture replaces consequence.

Mother of Flies occasionally feels like the Adams family performing their own mythology, rather than discovering something new within it.

The Fragility of Folk Horror

Folk horror thrives on the illusion of something uncovered — an ancient story clawed from the soil rather than assembled in post-production. Once codified, once too self-aware, it becomes perilously close to costumed reverence. Hellbender felt dangerous because it seemed accidental, like lightning captured in a bottle. Mother of Flies feels careful by comparison — reverent, controlled, and therefore less frightening.

This does not make it a failure, but it does make it a frustrating experience — one brimming with potential, sincerity, and visual mood, yet restrained by its own solemnity.

Still Watching the Woods

Mother of Flies ultimately lands as a disappointment — not because it lacks craft or ambition, but because it fails to evolve the dark language the Adams family once spoke so fluently. And yet, to dismiss it outright would be to misunderstand its place in the larger arc of their work.

The Adams family remain one of indie horror’s most compelling bloodlines. Even in misstep, they conjure worlds few others dare to inhabit so sincerely. In a genre obsessed with inheritance, curses, and legacy, that alone keeps them worth following — back into the woods, back toward the firelight, back toward whatever spell they choose to cast next.

  • Saul Muerte

Mother of Flies is available to stream on Shudder from Fri 23rd Jan.