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Surgeons of Horror

~ Dissecting horror films

Surgeons of Horror

Category Archives: Movie review

PASSENGER (2026): A Road Trip That Loses Its Way

16 Sunday Aug 2026

Posted by surgeons of horror in Movie review

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andre ovredal, horror, jacob-scipio, melissa-leo, passenger

The opening minutes of Passenger suggest that André Øvredal might have found another wonderfully confined nightmare.

A couple comes across a gruesome accident on an isolated stretch of highway. The darkness is oppressive, the road seemingly endless and the wreckage offers just enough information to make us suspicious of what we are seeing. Something is wrong. Something is watching. And when the couple eventually realise that whatever was responsible for the accident has followed them, Passenger briefly becomes the kind of lean, atmospheric horror film that Øvredal has demonstrated an instinct for before.

It is a particularly tantalising beginning from the director of The Autopsy of Jane Doe, a film that understood how to extract extraordinary tension from a restricted space and an increasingly disturbing mystery.

Unfortunately, Passenger spends much of the journey trying to find its way back to that opening.

What begins as a potentially unnerving supernatural road movie gradually becomes a predictable procession of demonic appearances, mythology dumps and familiar jump scares. The highway offers isolation, movement and endless possibility, but the film increasingly feels as though it is travelling in circles.

There is a good horror film trapped somewhere inside Passenger.

Unfortunately, it never quite gets out.

The Road Less Interesting

The premise is undeniably appealing.

Maddie and Tyler have embraced van life, leaving behind their previous existence to travel across America. The open road is supposed to represent freedom, escape and reinvention. Instead, after stopping at the scene of a horrific accident, their journey becomes a nightmare from which they cannot simply drive away.

There is something inherently cinematic about horror on the highway.

The road is a liminal space. It connects places without belonging to any of them. It can be empty for miles, leaving travellers isolated from help. At night, the world is reduced to headlights, darkness and whatever might be waiting beyond the reach of the beams.

Cinema has exploited that anxiety for decades, from Duel and The Hitcher to Jeepers Creepers and countless other variations on the idea that stopping on the wrong stretch of road can have consequences.

Passenger has all the ingredients.

What it doesn’t always have is the imagination to make them feel new.

The Autopsy of Jane Doe Effect

This is perhaps what makes the film most frustrating.

André Øvredal has already demonstrated how good he can be at turning limited environments into engines of suspense. The Autopsy of Jane Doe remains such an effective piece of horror because its mystery is allowed to accumulate gradually. A seemingly straightforward situation becomes progressively stranger, and the physical limitations of the morgue make escape increasingly difficult.

Passenger initially seems to promise a similar experience.

The van becomes the new morgue.

The highway becomes the new enclosed chamber.

The darkness outside becomes something unknowable.

But rather than allowing that uncertainty to breathe, the film increasingly explains itself.

And once the Passenger stops being a mysterious presence and becomes a set of supernatural rules, the film loses much of its power.

The Monster Is Better Before We Meet Him

The Passenger himself is a potentially effective horror creation.

There is something inherently unsettling about the figure that appears at the roadside. The idea of a supernatural entity attached to travellers and accidents has a folkloric quality that could have given the film a genuinely sinister identity.

The problem is that the more the film explains him, the less frightening he becomes.

Mystery is often the most valuable currency in supernatural horror.

What is that thing?

Why is it there?

What does it want?

What happens if we encounter it?

Passenger answers these questions with increasing enthusiasm.

And each answer diminishes the fear.

The entity eventually feels less like an unknowable evil stalking the highway and more like a horror villain operating according to a list of rules that the screenplay has conveniently provided for us.

The mythology may explain the Passenger.

It doesn’t make him more interesting.

The Hobo Code

The film attempts to build its mythology around the idea of signs and symbols used by travellers and outsiders, incorporating religious folklore and what is presented as a “hobo code” into the supernatural history of the Passenger.

There is an intriguing film hiding inside this idea.

The highway is already filled with stories. Missing people, roadside memorials, abandoned buildings, forgotten towns and travellers who never reached their destinations could have provided the foundation for something genuinely folkloric.

Instead, the mythology often feels like exposition arriving to explain what the audience should already have been allowed to fear.

The film’s greatest mistake is not that its mythology is too complicated.

It is that the mythology is less interesting than the mystery it replaces.

When the Road Becomes a Formula

The early sections of Passenger understand the importance of anticipation.

A figure glimpsed in the distance is more effective than a monster standing in full view.

A strange movement outside the van can be more unsettling than a sudden attack.

The darkness beyond the headlights is more frightening when we don’t know what might be inside it.

Øvredal occasionally demonstrates that understanding.

But too often the film opts for the easier route.

Something appears.

The music rises.

The camera moves.

The jump scare arrives.

Repeat.

The result is a horror film that increasingly telegraphs its intentions. Even the more effective sequences can feel as though they have been constructed around the expectation that the audience will know exactly when to brace themselves.

That is particularly disappointing coming from Øvredal.

His earlier work demonstrated a much greater patience with dread.

The Van Life Nightmare

There is also a missed opportunity in the film’s treatment of van life.

The idea of two people abandoning conventional domesticity for a life on the road should provide an extraordinary horror setting.

The van is simultaneously home and prison.

It offers freedom but little security.

It can take you anywhere, but once something gets inside, there is nowhere to hide.

That contradiction is terrific.

Yet Passenger doesn’t exploit it as deeply as it could.

The van becomes primarily a plot device rather than an extension of the characters’ psychological lives.

And that makes the road trip feel strangely anonymous.

The film could have explored what it means to voluntarily abandon the security of a permanent home only to discover that the open road offers no sanctuary.

Instead, the van largely becomes another location for the next supernatural encounter.

A Couple We Don’t Quite Know

The relationship between Maddie and Tyler also struggles to provide the emotional foundation the film needs.

A supernatural road movie becomes considerably more frightening when we care about the people who cannot escape the road.

But Maddie and Tyler remain somewhat thinly drawn.

Their relationship is functional enough to move the plot forward, but the film doesn’t give us enough sense of what makes them compelling as a couple before the nightmare begins.

That matters because Passenger is ultimately a story about two people trapped together.

The horror should test the relationship.

Instead, the relationship sometimes feels as though it is simply there to populate the horror.

The performances are capable, but the material doesn’t give them enough to work with.

The Promise of Øvredal

There are flashes of the film Passenger could have been.

A handful of visual ideas are genuinely striking. The nighttime sequences occasionally create an effective sense of spatial uncertainty, while Øvredal’s camera can still find interesting ways of turning apparently familiar locations into threatening environments.

One particularly inventive sequence involving a projected film spilling across the surrounding forest demonstrates the director’s ability to create imagery that is genuinely strange and memorable.

These moments remind us that the problem isn’t a lack of technical ability.

Øvredal can make a horror film look good.

He can stage a scare.

He can create atmosphere.

He can establish a threatening environment.

What Passenger lacks is a screenplay capable of consistently matching those instincts.

A Journey to Nowhere

The longer the film continues, the more its initial promise begins to evaporate.

The road should create momentum.

Instead, the narrative begins to drift.

The mystery should deepen.

Instead, it is explained.

The Passenger should become more frightening.

Instead, familiarity sets in.

And the relationship at the centre of the story should become more emotionally involving.

Instead, the characters remain largely where we found them.

This is where the film’s 94-minute running time begins to feel longer than it actually is.

There is a strange contradiction at the heart of Passenger: the film is never particularly long, but it feels as though it is taking a very long time to arrive anywhere.

It is a road movie without much sense of discovery.

The Horror of Predictability

Predictability is particularly damaging to horror because fear depends upon uncertainty.

Once the audience understands the rhythm, the tension begins to drain away.

We know the Passenger will appear.

We know someone will investigate.

We know the darkness will conceal something.

We know the characters will discover another piece of mythology.

And we know that the next scare is likely to arrive just when the soundtrack becomes suspiciously quiet.

There are still moments that work.

But they become isolated jolts rather than part of a sustained atmosphere of dread.

The film’s strongest scare may actually be its opening because, at that point, Passenger hasn’t yet told us what kind of film it is.

It simply lets us be afraid.

A Film Out of Time

Perhaps the strangest thing about Passenger is how contemporary its premise feels and how familiar its execution feels.

The horror landscape has become increasingly adventurous in recent years, with filmmakers finding fresh ways to approach supernatural folklore, body horror, psychological terror and genre hybridity.

Against that backdrop, Passenger feels unusually conventional.

That doesn’t automatically make a film bad.

There is nothing wrong with making a straightforward supernatural horror movie.

But straightforward doesn’t have to mean predictable.

Passenger occasionally seems satisfied with reproducing horror mechanics that other films have already used more effectively.

Its greatest sin isn’t that it is old-fashioned.

It’s that it doesn’t seem particularly interested in doing anything with being old-fashioned.

A Road Trip That Never Reaches Its Destination

The frustration with Passenger comes down to that central contradiction.

There is so much potential in the premise.

A demonic entity stalking people on America’s lonely highways.

A young couple living permanently on the road.

A vehicle that functions simultaneously as home, refuge and trap.

A folklore of missing travellers and roadside death.

An experienced horror filmmaker behind the camera.

That should be enough to make something memorable.

And there are glimpses of it.

But Passenger gradually abandons its strongest qualities in favour of increasingly familiar supernatural-horror territory.

The highway becomes generic.

The mythology becomes explanatory.

The scares become predictable.

The characters remain underdeveloped.

And the Passenger, who should be the film’s great nightmare invention, becomes increasingly ordinary.

The Prognosis:

Passenger is a disappointing film precisely because André Øvredal has already shown us how much better he can do.

There is real promise in its opening, where the combination of an isolated highway, a mysterious accident and an unseen supernatural presence creates the possibility of a genuinely unsettling road nightmare. For a brief period, the film seems to understand that the most frightening thing about travelling through darkness is not knowing what might be waiting beyond the headlights.

But Passenger cannot resist turning that uncertainty into explanation.

The further it travels, the more predictable the journey becomes.

What could have been a lean, atmospheric supernatural road horror instead becomes a collection of familiar scares and increasingly cumbersome mythology. The film isn’t without craft, and Øvredal occasionally finds an image or sequence capable of reminding us of the filmmaker who gave us The Autopsy of Jane Doe.

Those flashes make the disappointment sharper.

Because the film begins with the promise of a destination worth reaching.

Instead, it spends too much of its journey travelling the same stretch of road.

Passenger isn’t a complete disaster.

It’s something more frustrating.

It’s a horror film with a great road, a promising monster and a director capable of considerably more — and somehow it still manages to feel like we’ve been here before.

  • Saul Muerte

SACCHARINE: The Body Is the Battleground

15 Saturday Aug 2026

Posted by surgeons of horror in Movie review

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Aussie horror, body horror, film, horror, movies, reviews

The body has always been one of horror’s most reliable battlegrounds. We fear what can enter it, what can escape from it and, perhaps most disturbingly, what it might become when it is no longer entirely under our control. With Saccharine, Australian filmmaker Natalie Erika James takes that anxiety and feeds it through one of contemporary culture’s most persistent obsessions: the desire to change the body into something supposedly better.

Hana is a medical student consumed by dissatisfaction with her weight and appearance. When she encounters an obscure weight-loss craze promising extraordinary results, the temptation proves impossible to resist. The secret ingredient, however, is not some miracle pharmaceutical. It is human ash. And when Hana begins consuming it, she discovers that the dead aren’t necessarily prepared to become part of somebody else’s pursuit of perfection.

What begins as a grotesque diet-culture satire gradually develops into something stranger: a ghost story, a psychological horror film and a piece of body horror that asks how much of ourselves we are prepared to destroy in the pursuit of becoming somebody else.

It is an ambitious premise, and James is an ambitious filmmaker. The result doesn’t always manage to reconcile all of its ideas, but when Saccharine sinks its teeth into its central concerns, it demonstrates exactly why James has become such an interesting voice in Australian horror.

The James Body

Viewed alongside Relic, Saccharine begins to reveal something particularly fascinating about Natalie Erika James as a filmmaker.

These are very different horror films, dealing with very different forms of suffering, yet they are connected by an increasingly recognisable preoccupation: what happens when an internal experience becomes impossible to contain inside the mind and begins to manifest upon the body.

In Relic, that experience is dementia. Edna’s cognitive deterioration becomes increasingly physical, with the house itself seeming to absorb and reproduce the decay taking place within her. Mould spreads across the walls and eventually across Edna’s body, turning the invisible horror of neurological decline into something tangible.

Saccharine takes that same principle and turns it inward.

Hana isn’t losing control of her body because disease has taken it from her. She is attempting to take control of it herself. The horror emerges from the space between those two impulses. She wants to improve herself, to become thinner, more desirable and more acceptable, but the pursuit of that ideal gradually becomes an act of self-erasure.

James has described Saccharine as exploring the thin line between self-improvement and self-erasure, and that distinction provides perhaps the most useful key to understanding her cinema.

Her characters aren’t necessarily confronted by monsters that exist independently of their emotional lives. Instead, horror gives physical form to something they are already carrying.

In Relic, grief, ageing and the terror of watching a loved one disappear become an environment that literally decays around the characters. In Saccharine, shame, hunger and the desire to alter one’s body become a presence that enters Hana from within and gradually assumes control.

The monster is therefore never entirely external.

It is an expression.

From Decay to Self-Erasure

The connection between Relic and Saccharine becomes particularly striking when we consider their attitudes towards the body.

Edna’s body is betraying her.

Hana believes her body is betraying her.

The distinction is enormous, but James approaches both characters with the same fundamental empathy. Neither woman is simply a vessel for a horror metaphor. The supernatural allows James to explore experiences that are difficult to represent literally, while the human being remains at the centre of the film.

That is why the body horror in both films feels more tragic than sensational.

In Relic, the horror lies in the inevitability of deterioration and the helplessness of those watching it happen. In Saccharine, the horror lies in the possibility that the desire to escape dissatisfaction can become another form of destruction.

One woman cannot stop her body changing.

The other cannot stop trying to change hers.

Both are trapped by an increasingly hostile relationship with the physical self.

And in both cases, James makes that psychological imprisonment literal.

The House and the Body

There is also a fascinating architectural connection between the two films.

Relic is inseparable from its house. The building becomes an extension of Edna’s deteriorating mind, with rooms, corridors and walls transforming into expressions of confusion, entrapment and decay. The physical environment becomes a manifestation of the psychological experience.

Saccharine moves that idea into the body.

Hana’s environment still matters, but the primary architecture is now physical. Her body becomes the space through which the horror operates. The film’s medical settings are particularly appropriate because they turn the human form into something that can be examined, measured, dissected and categorised.

That is precisely what Hana is doing to herself.

She has internalised the idea that her body can be treated as a problem to solve.

James simply turns that idea into horror.

The result is a continuation of the spatial thinking that made Relic so effective. In both films, characters are trapped inside environments that increasingly reflect their psychological states. The difference is that Relic makes the house feel like a body, while Saccharine makes the body feel like a haunted house.

An Australian Body-Horror Tradition

This makes Saccharine part of a particularly interesting moment in Australian horror.

Australian genre cinema has long had an appetite for the grotesque, but recent years have seen filmmakers increasingly combine physical horror with sophisticated psychological and social themes. The Babadook, Relic, Sissy and Talk to Me are very different films, but each demonstrates the capacity of Australian horror to transform intimate anxieties into something monstrous.

Saccharine comfortably belongs within that tradition.

The horror doesn’t simply arrive from outside.

It grows from something recognisably human.

Hana’s obsession with her body is not an abstract concept. It is connected to the pressures surrounding beauty, desirability, self-worth and the seemingly endless cultural demand to improve ourselves.

James simply pushes those pressures to their most grotesque conclusion.

What if the shortcut actually worked?

What if you could consume something and become thinner almost immediately?

And what if the price of that transformation was another human being?

What Are We Willing to Consume?

The film’s weight-loss substance, Gray, is one of its most inspired concepts.

Initially, it appears almost miraculous. Users lose weight at an extraordinary rate, turning the fantasy of effortless transformation into reality.

But Hana is a medical student.

She investigates.

And what she discovers is horrifying.

The substance is human ash.

At that moment, Saccharine reveals its most deliciously perverse idea. The modern miracle cure isn’t some futuristic invention. It is simply death repackaged as a consumer product.

The body that society has taught Hana to despise can apparently be transformed through the consumption of another body.

It is cannibalism disguised as wellness.

And the more Hana understands about Gray, the further she is prepared to go to continue using it.

James is at her strongest when she allows this idea to speak for itself. She doesn’t need to explain the metaphor because the metaphor is already horrifying.

We have simply taken the language of dieting and pushed it into nightmare territory.

The Dead Fight Back

The film’s second major idea arrives when Hana begins to realise that the human remains she is consuming belonged to someone.

That someone does not necessarily appreciate what has happened.

The resulting ghost story gives Saccharine another layer of unease. Hana isn’t merely haunted because she has violated some supernatural rule. She is being confronted by the humanity she has tried to reduce to an ingredient.

The ghost becomes a physical manifestation of the moral consequence of Hana’s obsession.

The dead woman is no longer simply a body.

She is a person.

That distinction becomes increasingly important.

The more Hana becomes obsessed with changing herself, the more she begins to lose sight of the humanity of other people. The haunting therefore isn’t simply punishment.

It is confrontation.

Midori Francis’ Hana

Midori Francis carries much of the film’s emotional weight.

Hana could easily have become an unpleasant protagonist. Her decisions become increasingly disturbing, and her obsession leads her into ethically appalling territory. Yet Francis gives her enough vulnerability to make those choices comprehensible without excusing them.

There is desperation beneath the vanity.

There is loneliness beneath the obsession.

And there is an almost tragic belief that if Hana can simply fix her body, the rest of her life will somehow fall into place.

Francis understands that contradiction.

Hana knows that what she is doing is wrong.

She continues anyway.

That is much more interesting than a protagonist who simply doesn’t understand the consequences of her actions.

Her intelligence becomes part of the tragedy. She has enough medical knowledge to understand exactly what is happening, but knowledge cannot overcome obsession.

The Anatomy of Horror

James’ visual confidence is particularly evident in the way she treats the human body.

The medical environment provides an appropriately clinical backdrop. Bodies are dissected, examined and categorised. Human remains become objects of scientific study.

Then the film gradually turns those same bodies into objects of desire and consumption.

The clinical becomes corporeal.

The corporeal becomes edible.

The edible becomes supernatural.

James repeatedly finds ways of making the human body appear simultaneously fascinating and disgusting. Flesh, organs and food begin to occupy the same visual territory.

This is where Saccharine demonstrates some of its greatest confidence.

Body horror doesn’t necessarily require mutilation.

Sometimes the most disturbing image is something completely ordinary presented from the wrong perspective.

A meal becomes grotesque.

A body becomes food.

Food becomes flesh.

And the distinction between nourishment and destruction begins to disappear.

The Beautiful and the Grotesque

James’ visual evolution between Relic and Saccharine is equally revealing.

Relic is dominated by oppressive darkness, Gothic architecture, mould, shadow and gradual decay. Saccharine initially appears almost to reject that visual language. Its colours are brighter, its surfaces more artificial and its imagery more tactile.

But the underlying philosophy is remarkably similar.

James has spoken about wanting Saccharine to occupy a space between “candy and grime” — the artificial sweetness of pleasure alongside the physical rot underneath it.

That tension is central to her work.

The beautiful and the grotesque are never entirely separate.

In Relic, the family home contains both memories of love and the horror of deterioration. In Saccharine, the promise of beauty and self-improvement contains the possibility of self-destruction.

James seems instinctively drawn to the point where attraction becomes repulsion.

Something is beautiful because we desire it.

Something is horrifying because we understand what that desire can cost.

That is a sophisticated foundation for body horror.

A Ghost Story Inside a Body-Horror Film

The film’s most interesting structural decision is also one of its weaknesses.

James is essentially making two horror films at once.

One is a body-horror story about eating, weight loss and the desire to transform the physical self.

The other is a supernatural ghost story about a dead woman whose body has been violated and whose presence begins to haunt the person responsible.

Individually, both ideas are compelling.

Together, they don’t always fit comfortably.

The ghost story occasionally threatens to pull the film away from its strongest material. Just as the body-horror metaphor begins to bite, the narrative shifts towards more conventional supernatural mechanics.

This doesn’t make those sequences ineffective, but they are less distinctive.

James is at her best when the supernatural and physical become indistinguishable — when we aren’t quite sure whether Hana is being haunted by a ghost, by her own guilt or by the increasingly distorted relationship she has with her body.

The more conventional the haunting becomes, the less interesting the film feels.

When the Metaphor Starts Showing

There is no great subtlety to Saccharine.

That isn’t necessarily a criticism. Horror has always been capable of taking social anxieties and turning them into grotesque literalism.

James understands that the metaphor becomes more powerful when it becomes physically impossible to ignore.

But there are moments when the film explains what its imagery has already communicated.

We understand what Hana is experiencing.

We understand why she wants to change.

We understand the destructive nature of the culture surrounding her.

The film occasionally continues explaining after the horror has already made the point.

This becomes more noticeable as the narrative progresses. The film’s second half doesn’t always maintain the intensity established by its opening sections.

The irony is that the repetition has a thematic logic.

Obsession is repetitive.

The same thought returns.

The same ritual is repeated.

The same dissatisfaction resurfaces.

But what works psychologically doesn’t always work dramatically.

The Horror of Wanting More

One of the film’s strongest ideas is that Hana never reaches a point at which enough is enough.

The first transformation isn’t sufficient.

The next one isn’t sufficient.

The goal moves.

The body changes.

The dissatisfaction remains.

This is perhaps the most disturbing aspect of Saccharine because it doesn’t require a supernatural explanation.

The promise of perfection is inherently unstable.

There is always another flaw.

Another kilogram.

Another improvement.

Another version of ourselves waiting to be manufactured.

Hana’s horror comes from discovering that the thing she believes will finally make her happy has no finish line.

The body can always be changed.

The appetite can always return.

The obsession can always demand more.

The Horror of Self-Erasure

This is where Saccharine most clearly extends the ideas of Relic.

Edna’s body is being taken away from her.

Hana is voluntarily giving hers away.

The first is a horror of inevitable deterioration. The second is a horror of chosen transformation.

Yet both films ultimately arrive at a similar question:

What happens when the body ceases to feel like home?

James doesn’t provide an easy answer because neither film is really interested in easy answers.

Instead, she uses horror to make psychological experiences physical.

In Relic, decay becomes architecture.

In Saccharine, insecurity becomes consumption.

In both films, the body becomes the place where emotional and psychological damage can no longer remain invisible.

That may ultimately be the defining characteristic of James’ cinema.

She doesn’t use horror to escape reality.

She uses horror to make reality impossible to ignore.

The Australian Body-Horror Renaissance

There is something particularly encouraging about Saccharine existing within the current Australian horror landscape.

The country has always produced filmmakers willing to confront the grotesque, but there is now a remarkable confidence in Australian genre cinema’s ability to explore serious emotional and social issues through horror.

Saccharine doesn’t merely want us to recoil.

It wants the recoil to mean something.

The body becomes the battleground where social pressure, personal insecurity, desire, grief and guilt collide.

That makes James’ work part of a broader Australian horror tradition that treats genre as a means of examining the things we might otherwise find difficult to discuss directly.

And James is clearly developing a visual language of her own.

There is a confidence here that goes beyond the script’s occasional structural uncertainty.

A Film That Bites, But Doesn’t Always Chew

The frustrating thing about Saccharine is that its best ideas are genuinely excellent.

The concept of a weight-loss drug made from human ashes is inspired.

The collision of body horror and ghost story is fertile territory.

The Australian setting gives it a distinct identity.

Midori Francis is compelling.

And James has an instinct for visual horror that remains impressive.

But the film sometimes feels like it is carrying too many ideas at once.

The social commentary wants to be sharp.

The ghost story wants to be frightening.

The body horror wants to be disgusting.

The character drama wants to be emotional.

The romantic material wants to give Hana something to desire.

And the family material wants to explain where her relationship with her body originated.

Some of these elements complement one another beautifully.

Others simply compete for attention.

The result is a film that is frequently fascinating without always being completely satisfying.

The Prognosis:

Saccharine is an ambitious Australian horror film that deserves credit for taking a genuinely grotesque premise and using it to interrogate something far more familiar: our complicated relationship with our own bodies.

Natalie Erika James remains an assured visual filmmaker, and Saccharine confirms that the concerns emerging from Relic were not simply the product of a singular premise. There is a developing body of work here, one increasingly concerned with the physical manifestation of internal suffering.

Relic asked us to confront the horror of watching a body and mind deteriorate.

Saccharine asks us to confront the horror of desperately trying to prevent that body from being what it is.

One woman cannot stop herself changing.

The other cannot stop trying to change herself.

Both become trapped inside bodies that no longer feel like their own.

That continuity makes Saccharine more interesting than its individual successes and shortcomings might suggest. It establishes James as a filmmaker fascinated by the point at which psychological suffering crosses the threshold into physical horror.

The film doesn’t always achieve the devastating impact its premise promises. Its supernatural elements occasionally feel more conventional than its body-horror ideas, and its thematic commentary can sometimes become too explicit.

But there is enough ambition, imagination and outright grotesquerie here to make the film worthwhile.

James has created a horror story in which appetite becomes addiction, transformation becomes self-destruction and the dead refuse to remain reduced to ingredients.

It doesn’t always digest its ideas cleanly.

But when Saccharine sinks its teeth into its subject, it does so with considerable force.

And in an Australian horror landscape increasingly willing to make the body its canvas, that is something worth celebrating.

Relic made the house feel like a body.

Saccharine makes the body feel like a haunted house.

The next question is what James will choose to haunt.

  • Saul Muerte

Hellcat (2006): When Mystery Becomes The Destination

10 Monday Aug 2026

Posted by surgeons of horror in Movie review

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Tags

shudder, shudder australia

The most effective psychological thrillers understand that mystery is not simply a narrative device—it is an emotional experience. The less we know, the more actively we participate, filling the gaps with our own anxieties, suspicions and expectations. When handled well, uncertainty becomes the film’s greatest weapon, allowing tension to grow not through spectacle but through imagination.

Hellcat embraces that philosophy with admirable confidence. It presents a compelling premise, asks intriguing questions and maintains an atmosphere of unease throughout its lean running time. Yet while the journey is consistently engaging, the film ultimately discovers that sustaining mystery is easier than delivering a conclusion capable of matching it.

Lena (Dakota Gorman) awakens inside a moving camper trailer with a grotesque wound and no recollection of how she arrived there. The unseen driver calmly informs her that they have just one hour to reach medical help before she succumbs to an unimaginable fate. As the journey continues, physical pain intensifies, memories become increasingly unreliable and reality itself begins to fracture, leaving both Lena and the audience uncertain about who can be trusted—or whether there is even a truth waiting to be uncovered.

Director Brock Bodell demonstrates impressive confidence in such a tightly contained setting. Restricting much of the action to the interior of the camper could easily have become visually repetitive, but the film instead transforms confinement into its greatest dramatic asset. The cramped environment creates a constant sense of pressure, denying both Lena and the audience any opportunity to breathe. Every mile travelled feels significant because the destination remains frustratingly elusive.

That sense of claustrophobia is reinforced by the film’s measured visual style. Rather than relying on elaborate effects or relentless shocks, Bodell favours careful framing, restrained camerawork and an understated soundscape that allows tension to accumulate naturally. The camper itself becomes a liminal space where reality feels increasingly unstable, reflecting Lena’s deteriorating physical and psychological state.

Dakota Gorman carries much of the film’s emotional weight with considerable assurance. Confined for long stretches to a single location, her performance must continually sustain the audience’s investment while revealing only fragments of what Lena herself understands. Gorman balances fear, determination and growing confusion with admirable restraint, ensuring the character remains sympathetic even as the narrative becomes increasingly abstract.

The supporting performances likewise contribute to the film’s credibility. Because Hellcat depends so heavily on conversation, suggestion and ambiguity, emotional authenticity becomes essential. The cast grounds even the more enigmatic moments, allowing the mystery to remain intriguing rather than simply opaque.

Where Hellcat proves less convincing is in the way it negotiates its own expectations.

For much of its runtime, the film hints at revelations that promise to fundamentally reshape everything the audience believes they understand. Every conversation appears loaded with hidden meaning, every new development suggesting that something genuinely horrifying waits just beyond reach. It is an effective strategy for generating suspense, but one that inevitably places enormous pressure on the eventual payoff.

Unfortunately, that payoff never quite arrives with the force the premise seems to promise.

This is not because the conclusion lacks intelligence. On the contrary, Hellcat remains committed to its psychological ambitions until the very end. The difficulty lies in the imbalance between the tension it carefully cultivates and the emotional satisfaction ultimately delivered. The questions posed throughout the film often prove more compelling than the answers themselves.

Perhaps the greatest surprise is how restrained the horror remains. Despite its unsettling premise, Hellcat rarely seeks to overwhelm through fear or graphic spectacle. Instead, it functions primarily as a psychological mystery whose horror exists largely in implication. There is nothing inherently wrong with that approach, and many of the genre’s finest works have relied upon suggestion rather than explicit terror. Yet here the restraint occasionally feels less like artistic confidence and more like a reluctance to fully embrace the darker possibilities embedded within its own concept.

Even so, Hellcat deserves credit for refusing easy sensationalism. It trusts its audience to remain engaged through atmosphere, performance and uncertainty rather than constant shocks. That confidence is increasingly rare within contemporary horror, particularly among films operating within such modest confines.

The Prognosis:

Hellcat is a thoughtfully constructed psychological thriller that demonstrates how much tension can be generated from a simple premise executed with precision. Brock Bodell makes impressive use of a deliberately confined setting, while Dakota Gorman delivers a compelling central performance that anchors the film’s shifting realities with emotional conviction.

Although its carefully sustained mystery ultimately proves more satisfying than its resolution, the journey remains consistently engaging. Hellcat may not deliver the visceral impact or emotional catharsis its premise appears to promise, but it succeeds as an atmospheric exercise in uncertainty—one that understands mystery can be every bit as unsettling as the monsters we imagine lurking beyond it.

  • Saul Muerte

Penny Lane is Dead (2026): A New Voice in the Australian Dark

09 Sunday Aug 2026

Posted by surgeons of horror in Australian Horror, Movie review

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Aussie horror, australia, bailey spalding, ben o'toole, film, horror, mia 'kate russell, movies, reviews, sophia wright-mendelsohn, steve le marquand, tahlee fereday, writing

Australian genre cinema has never needed to look overseas for its nightmares. They have always been here: in the bush, in the suburbs, on isolated roads and beneath the seemingly endless glare of the Australian sun. From the brutal social realism of Wake in Fright through the post-apocalyptic ferocity of Mad Max, the unsettling suburban nightmares of Next of Kin and the blackly comic violence of 100 Bloody Acres, Australian filmmakers have repeatedly demonstrated an ability to turn familiar landscapes into places of profound unease.

Mia’Kate Russell’s Penny Lane Is Dead belongs comfortably within that tradition.

What makes the film particularly exciting, however, is that it doesn’t feel like an exercise in Australian genre nostalgia. Russell’s feature directorial debut has the confidence to understand the visual and thematic vocabulary of the films that came before it while still attempting to establish a voice of its own. Set during the blistering Australian summer of 1986, it takes the familiar ingredients of the holiday-house thriller—friendship, isolation, youthful recklessness, secrets and escalating violence—and turns them into something considerably darker.

The result is not without its imperfections. At times, the film’s ambition exceeds the precision of its execution, and some of its genre mechanisms are more familiar than revolutionary. But those shortcomings are considerably less interesting than what Russell gets right. Penny Lane Is Dead announces the arrival of a director with a remarkably assured understanding of atmosphere, performance and the particular unease that can emerge when Australian sunlight becomes almost as oppressive as darkness.

At the centre of it all is Kat, played by Sophia Wright Mendelsohn in a performance of extraordinary complexity.

The premise is deceptively straightforward. During a scorching summer in 1986, three best friends gather at a summer house to celebrate, only for a prank to spiral catastrophically out of control. What begins as youthful mischief rapidly becomes a fight for survival, and the familiar rhythms of friendship are replaced by suspicion, fear and bloodshed.

Yet Penny Lane Is Dead is less interested in the mechanics of the prank than in what happens when the social bonds holding these characters together begin to disintegrate.

Russell understands that the most effective horror frequently emerges from relationships rather than monsters. The threat isn’t simply something invading the house from outside. It develops within the group itself, exposing resentments and anxieties that were already present beneath the surface. The summer house consequently becomes less a refuge than a pressure chamber, with the oppressive heat amplifying every argument, every secret and every moment of uncertainty.

That Australian summer is crucial to the film’s identity.

There is an almost tactile quality to the heat. Russell understands the visual contradiction of the Australian landscape: the brightness, openness and apparent freedom of the coast can coexist with profound isolation. The relentless sunlight offers nowhere to hide, while the house becomes increasingly claustrophobic despite its connection to the vast landscape outside.

It is a distinctly Australian form of unease.

The film’s 1986 setting could easily have become an exercise in retro decoration, but Russell largely avoids allowing nostalgia to overwhelm the story. The period is present without becoming the point. Instead, the analogue world reinforces the film’s sense of isolation. These characters cannot simply reach for a smartphone and summon assistance. Information travels differently. Secrets remain secrets for longer. Physical proximity matters.

The result is a setting that feels authentically lived in rather than manufactured for aesthetic effect.

But Russell’s greatest achievement is her command of tone.

Penny Lane Is Dead moves between youthful energy, dark humour and genuine brutality without entirely settling into any one register. That instability works in the film’s favour. The characters are young, impulsive and capable of making spectacularly bad decisions, yet the consequences are never treated as weightless genre entertainment.

When the prank goes wrong, the film changes.

The laughter becomes uncomfortable.

The summer atmosphere becomes oppressive.

Friendship becomes liability.

And the question shifts from what happened to what these people are capable of doing now that survival is at stake.

That tonal transition is where Russell demonstrates the greatest promise as a filmmaker. She understands that violence is most effective when it alters the emotional temperature of a scene rather than simply providing spectacle. The blood matters because something has changed between the characters.

And then there is Kat.

Sophia Wright Mendelsohn gives the film an extraordinary centre of gravity. Kat could easily have been written as an archetype—the troubled friend, the survivor, the unpredictable one—but Mendelsohn refuses to allow her to settle into any convenient category.

Instead, Kat remains elusive.

Her motivations are not always immediately transparent. Her emotional responses can be contradictory. She can be sympathetic in one moment and deeply troubling in the next. There are flashes of vulnerability alongside moments of apparent calculation, and Mendelsohn never signals too clearly which version of Kat we are supposed to believe.

That ambiguity is enormously important.

The performance asks the audience to keep reassessing Kat rather than simply deciding whether she is “good” or “bad”. She exists somewhere in the uncomfortable territory between those definitions, where trauma, fear, loyalty and self-preservation begin to overlap.

Mendelsohn’s work is particularly impressive because so much of Kat’s complexity exists in what she doesn’t say. A look can alter the meaning of an entire exchange. A pause can suggest resentment, fear or calculation without definitively confirming any of them. She gives Kat an interiority that extends beyond what the screenplay explicitly tells us.

As the situation deteriorates, that interior world becomes increasingly difficult to read.

And that is precisely what makes her so compelling.

Kat isn’t simply someone trying to survive the horror.

She becomes part of the horror’s moral problem.

Russell and Mendelsohn understand that survival can be an ugly proposition. The genre has traditionally rewarded characters who demonstrate courage, loyalty and resourcefulness, but Penny Lane Is Dead is considerably more interested in what survival does to those qualities when the pressure becomes unbearable.

What would you sacrifice?

Who would you betray?

How much of yourself are you willing to abandon if doing so means seeing another sunrise?

Kat becomes the embodiment of those questions.

This is also where the film’s friendship dynamics become particularly effective. The three central characters aren’t simply interchangeable genre victims. Their histories and emotional connections matter, and the escalating violence forces those relationships into uncomfortable territory. The film understands that the destruction of friendship can be every bit as disturbing as physical violence.

There is a particular sadness to watching people who once knew each other intimately become strangers.

Russell captures that fracture with an increasingly grim confidence.

The film isn’t perfect. Some of its narrative turns feel familiar, and there are moments when the screenplay reaches for a psychological complexity that the plotting doesn’t entirely support. The pacing can also feel uneven as the film transitions between its more character-driven passages and its escalating genre violence.

At times, the film’s influences are visible.

But influence is not the same thing as imitation.

The important thing is that Russell demonstrates an understanding of why Australian genre cinema has historically been so effective. The landscape matters. The heat matters. Isolation matters. Humour matters. Violence matters. Most importantly, the characters matter.

There is a distinctly Australian understanding of menace at work here: the recognition that the environment doesn’t need to become unfamiliar to become threatening. The house, the summer and the friendships are all recognisable. Russell simply applies enough pressure until their familiarity becomes uncomfortable.

That is an exciting foundation for a filmmaking career.

The Prognosis:

Penny Lane Is Dead is not a flawless film, but perfection is not what makes Russell’s debut exciting. What matters is the confidence behind the camera and the sense that a filmmaker has arrived with a genuine understanding of the genre she wants to inhabit.

Mia’Kate Russell demonstrates a strong visual sensibility, an assured command of atmosphere and, most importantly, an instinct for character-driven horror. She understands that Australian genre cinema works best when its horrors emerge from recognisable places and recognisable people rather than being imposed upon them.

And Sophia Wright Mendelsohn’s Kat gives the film its beating psychological heart.

It is a beautifully complex performance, one that refuses to simplify a character who becomes increasingly difficult to understand. Mendelsohn trusts the audience to sit with uncertainty, and the film is considerably stronger for it. Kat isn’t merely someone caught inside the nightmare. She becomes the question the nightmare is asking.

For all its rough edges, Penny Lane Is Dead feels like the kind of debut that deserves attention beyond its immediate genre pleasures. It belongs to an Australian tradition of dark, uncompromising genre filmmaking while suggesting that tradition still has plenty of life left in it.

If this is where Mia’Kate Russell begins, it will be fascinating to see where she goes next.

  • Saul Muerte

Nightborn (2026): Mother Knows Best… But Does the Film?

31 Friday Jul 2026

Posted by surgeons of horror in Movie review

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books, film, horror, movies, reviews, rupert grint, shudder, shudder australia

There are few fears more primal than the uncertainty of new parenthood.

The sleepless nights, the anxiety, the overwhelming sense of responsibility and the quiet terror that something might be wrong. Horror has long recognised the emotional potency of this vulnerability, from Rosemary’s Baby and The Babadook to more recent explorations of maternal dread. Nightborn enters this lineage with an intriguing premise and an evocative Finnish setting, but despite moments of genuine unease, it struggles to nurture its strongest ideas into something truly memorable.

Set deep within the forests of Finland, the film follows Saga (Seidi Haarla) and her husband Jon (Rupert Grint) as they return to Saga’s childhood home in the hope of beginning a new chapter. Following the birth of their son, however, Saga becomes convinced that something is deeply wrong with the child. Her growing paranoia places increasing strain on her marriage, leaving Jon caught between concern for his wife and disbelief in her increasingly desperate claims.

The film’s greatest strength lies in its atmosphere.

The Finnish wilderness provides an appropriately isolated backdrop, with dense forests and remote homesteads creating an ever-present sense of unease. Nature itself seems to watch the characters, quietly reinforcing the feeling that they have wandered into a place governed by older, darker traditions. The cinematography frequently favours silence over spectacle, allowing tension to accumulate rather than relying on conventional jump scares.

Seidi Haarla delivers a committed performance as Saga, convincingly balancing maternal instinct with psychological uncertainty. The audience is never entirely sure whether her fears stem from post-partum trauma or something genuinely supernatural, and Haarla handles this ambiguity with impressive restraint.

Rupert Grint, meanwhile, provides a grounded counterbalance. His Jon is less a sceptic than a man desperately trying to support his wife while struggling to understand what is happening around him. It’s a quietly sympathetic performance, even if the screenplay doesn’t always give him enough depth beyond that role.

Unfortunately, Nightborn never fully commits to the questions it raises.

The film repeatedly hints at fascinating ideas surrounding motherhood, inherited trauma, folklore and the fear of passing unseen burdens from one generation to the next. Yet rather than exploring these themes with confidence, it often retreats into familiar horror conventions. The psychological tension that proves so compelling in the opening act gradually gives way to narrative choices that feel more predictable than revelatory.

This uncertainty extends to the film’s identity.

At various points it wants to be folk horror, domestic drama, psychological thriller and supernatural mystery. Each approach contains promise, but they never quite coalesce into a satisfying whole. Rather than enriching one another, the competing tones dilute the impact of the central story.

There are moments where Nightborn genuinely unsettles. Its strongest sequences exploit the universal anxieties surrounding new parenthood with sensitivity and restraint, reminding us that horror needn’t always rely on monsters when fear already exists within the everyday experience of raising a child.

Ironically, those grounded moments prove more effective than the film’s supernatural ambitions.

As the mystery unfolds, many of the early ambiguities are exchanged for explanations that feel less compelling than the questions themselves. The result is a conclusion that lacks the emotional punch the opening acts seemed to promise.

That isn’t to say Nightborn is without merit. Its atmosphere remains consistently impressive, Haarla anchors the film with a compelling lead performance, and the Finnish landscape lends the production a distinctive visual identity rarely seen in contemporary horror. But strong atmosphere alone cannot compensate for a narrative that struggles to decide exactly what kind of horror story it wishes to tell.

The Prognosis:

Nightborn contains the ingredients for an unsettling exploration of maternal fear, grief and inherited darkness, yet never quite brings them together into a cohesive whole. While its performances and atmospheric setting provide plenty to admire, the film ultimately feels caught between psychological subtlety and supernatural convention, never fully embracing either.

Like the forests that surround its characters, Nightborn is rich with mystery and promise. It simply loses its way before reaching its destination.

  • Saul Muerte

Nigthborn is streaming on Shudder from Jul 31.

Obsession (2025): When Love Becomes Possession

09 Thursday Jul 2026

Posted by surgeons of horror in Movie review

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curry barker, horror, inde-navarrette, michael-johnston, obsession

There is a dangerous lie embedded within modern romance.

We are told that persistence is passion. That determination proves devotion. That if we want something badly enough, we should fight for it. Popular culture has long celebrated the hopeless romantic—the dreamer willing to cross impossible distances in pursuit of love.

But what if that pursuit isn’t love at all?

What if it’s simply obsession?

Director Curry Barker’s Obsession takes that uncomfortable question and twists it into a surprisingly intelligent slice of supernatural horror. On its surface, it presents a familiar cautionary tale about wishes granted at a terrible cost. Beneath that, however, lies something far more unsettling: an examination of desire stripped of empathy, where affection becomes ownership and fantasy begins to overwrite consent.

The premise is deceptively simple. After breaking the mysterious One Wish Willow in an attempt to win the heart of his crush, a lonely young man discovers that his wish has indeed come true. Yet as reality begins to warp around him, he realises that some desires demand far greater sacrifices than anyone could anticipate.

The brilliance of Barker’s screenplay lies in its refusal to treat obsession as romantic.

Too often cinema blurs the distinction between relentless pursuit and genuine affection. Characters are encouraged to ignore rejection, persist beyond reason and eventually earn their happy ending through sheer determination. Obsession dismantles that fantasy piece by piece.

Love requires two people.

Obsession only requires one.

It is here that the supernatural elements become more than narrative devices. The cursed wish functions as an external manifestation of entitlement, exposing the dangerous assumption that happiness can somehow be taken rather than shared. The horror doesn’t emerge from monsters hiding in the shadows; it grows from a mind convinced it deserves another human being simply because it wants them enough.

That is a genuinely frightening idea.

Barker understands that horror has always been most effective when it exposes uncomfortable truths about ourselves. The film isn’t asking us to fear the One Wish Willow.

It’s asking us to question the stories we’ve been telling ourselves about romance.

There is also something refreshingly contemporary about Obsession. Rather than relying solely on traditional horror conventions, Barker captures a generation shaped by loneliness, social media and carefully curated fantasies. In an era where parasocial relationships and idealised online identities have become increasingly commonplace, the film feels acutely aware of how easily longing can become fixation.

Without ever becoming preachy, it quietly interrogates the difference between connection and consumption.

Technically, Barker continues to demonstrate why he is one of the more exciting emerging voices in independent genre cinema. His direction balances moments of tenderness with escalating dread, allowing seemingly innocent encounters to slowly curdle into something deeply unnerving. The supernatural flourishes never overwhelm the emotional core, instead reinforcing the psychological deterioration unfolding before us.

The cast similarly embrace that balance. Performances remain grounded even as the story ventures into increasingly surreal territory, ensuring the emotional stakes never disappear beneath the horror.

Perhaps most impressive is the film’s confidence.

Many modern horror films feel compelled to explain every mystery they introduce, as though ambiguity were somehow a weakness. Obsession is content to leave certain questions unanswered, trusting its audience to wrestle with the implications rather than simply providing solutions. That confidence gives the film an air of unease that extends beyond its central premise.

If there is a criticism, it is that some of the film’s supporting characters occasionally feel underdeveloped, leaving a handful of emotional beats with less impact than they might otherwise have carried. Yet these are relatively minor shortcomings within a film that remains remarkably assured in both its thematic ambition and execution.

What ultimately elevates Obsession above its supernatural premise is its understanding that horror often emerges from ordinary human emotions pushed beyond their natural limits.

Love can nurture.

Desire can inspire.

But obsession…

Obsession seeks to possess.

By the time Barker draws those distinctions into sharp focus, the film has quietly transformed from an entertaining supernatural thriller into something far more thought-provoking.

The Prognosis:

Obsession is far more than another “be careful what you wish for” horror story. It is a thoughtful exploration of modern desire, loneliness and the dangerous confusion between affection and ownership. Curry Barker demonstrates impressive confidence as both a storyteller and filmmaker, crafting a horror film that is as psychologically engaging as it is unsettling. Smartly written, elegantly directed and underpinned by ideas that deserve reflection, Obsession proves that some of the darkest monsters are not supernatural at all—they are the stories we tell ourselves about what we believe we deserve.

  • Saul Muerte

Now available to Rent or Buy

Apple TV – Foxtel Store – Prime Video – YouTube – Google TV – Fetch – Sky NZ

Evil Dead Burn (2026): Burning Bright, But Without a Soul

08 Wednesday Jul 2026

Posted by surgeons of horror in Movie review, the evil dead franchise

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bruce campbell, evil dead burn, evil dead franchise, rob tapert, sam raimi, Sebastian Vanicek, Souheila Yacoub, the evil dead

Since Sam Raimi, Bruce Campbell and Robert Tapert threw audiences into a ramshackle cabin in the Tennessee woods more than four decades ago, the Evil Dead franchise has become something of a creative playground. Rather than endlessly repeating itself, each instalment has dared to evolve, shifting from visceral survival horror to slapstick comedy, medieval fantasy and urban nightmare. It is a series that has thrived through reinvention.

With Sébastien Vaniček stepping into the director’s chair following the ferocious Vermines (Infested), expectations were understandably high. His debut demonstrated an extraordinary command of tension, practical effects and claustrophobic action, making him an inspired choice to shepherd the next chapter in one of horror’s most fearless franchises.

On paper, Evil Dead Burn appears to continue that tradition.

The film centres on a grieving widow who, following the death of her husband, retreats to the home of her in-laws in search of refuge. Instead, long-buried wounds are violently reopened as the family is consumed one by one by Deadites, forcing her to confront horrors that extend far beyond the supernatural.

The central metaphor is clear.

Like the franchise before it, Evil Dead Burn understands that the most terrifying demons are often the ones we bring home.

This time, however, the story explores the lingering trauma of domestic violence and the devastating ways abuse can continue to shape families long after the violence itself has ended. It is an important and timely subject, and Vaniček deserves credit for attempting to weave genuine social commentary into the relentless carnage.

Unfortunately, the film never fully earns the emotional weight its themes demand.

The domestic trauma feels less like the beating heart of the narrative and more like a framework upon which another Evil Dead story has been constructed. The metaphor is present, but it remains frustratingly underdeveloped. Rather than allowing its characters the space to breathe, the screenplay rushes from one violent set piece to the next, often mistaking intensity for emotional investment.

As a result, the horror frequently becomes spectacular without ever becoming genuinely affecting.

That is particularly disappointing because Souheila Yacoub delivers a committed and compelling central performance. She grounds the film with remarkable conviction, carrying scenes that occasionally ask more of her than the script is willing to provide. Even when the narrative falters, she remains entirely believable, offering flashes of vulnerability amid the escalating chaos.

Visually, however, there is little to criticise.

Vaniček once again demonstrates an impressive eye for physical action. The choreography of the Deadite attacks is inventive, kinetic and frequently brutal, while the practical effects embrace the franchise’s gleeful commitment to blood-soaked excess. Fans of the 2013 remake’s uncompromising violence will undoubtedly find much to admire here.

The film rarely lacks energy.

It simply lacks emotional gravity.

That absence becomes increasingly apparent as the story unfolds. One of the enduring strengths of the Evil Dead series has always been its ability to anchor even the most outrageous horrors in memorable characters. Whether it was Ash Williams’ reluctant transformation from everyman to hero, Mia’s battle with addiction in the 2013 remake, or the desperate family dynamics of Evil Dead Rise, there was always something human beneath the gore.

Evil Dead Burn struggles to establish that same connection.

Its characters remain broadly sketched, their relationships more implied than explored. Consequently, when the inevitable possessions begin, there is surprisingly little sense of tragedy. The violence is expertly staged, but without meaningful emotional investment, it often becomes an exercise in endurance rather than suspense.

Ironically, the film’s greatest weakness emerges from one of Raimi and his collaborators’ greatest strengths.

Their willingness to invite distinctive filmmakers into the franchise has ensured that Evil Dead never grows stale. Each director brings a unique perspective, allowing the mythology to evolve while retaining its anarchic spirit. It is an admirable philosophy, and one that continues to keep the series creatively alive.

Yet reinvention alone is not enough.

There must also be something that binds these stories together beyond the Necronomicon and the Deadites.

Here, that connective tissue feels unusually thin.

Strip away the familiar iconography, and Evil Dead Burn often feels like a competent supernatural horror that has been retrofitted into an established franchise. It borrows the mythology, embraces the brutality and honours the practical carnage, but rarely captures the mischievous personality or emotional investment that have long distinguished Evil Dead from its imitators.

It is telling that some of the film’s most memorable moments are its individual sequences rather than its overall narrative.

Vaniček continues to prove himself an immensely talented visual filmmaker, and there is little doubt that his career will continue to flourish. Few contemporary directors stage visceral horror with such confidence or physicality. The problem is not one of execution.

It is one of connection.

The Prognosis:

Evil Dead Burn contains flashes of the bold filmmaking that made Sébastien Vaniček such an exciting choice for the franchise. Its practical effects, relentless brutality and assured direction deliver several exhilarating moments, while Souheila Yacoub anchors the film with a committed performance. Yet despite its impressive craftsmanship, the emotional core never fully ignites. By leaning so heavily into violence without first giving audiences characters to truly invest in, the film ultimately becomes the least affecting—and perhaps the least distinctive—entry in the Evil Dead series to date.

It burns fiercely.

But unlike the franchise’s finest chapters…

It leaves surprisingly little behind once the flames have died.

  • Saul Muerte

🩸 Continue the Journey Through the Evil Dead

With the release of Evil Dead Burn, there’s never been a better time to revisit one of horror’s most inventive and enduring franchises.

Explore the full Surgeons of Horror Evil Dead retrospective series, where we chart the evolution of the Deadites from Sam Raimi’s groundbreaking 1981 original through to the franchise’s latest incarnation.

Read the series:

📖 The Evil Dead (1981) at 45 – How a group of friends created one of the most influential independent horror films ever made.


🎥 Watch on YouTube

Expand your journey through the world of the Deadites with two special companion series:

📚 Library of the Occult – The Necronomicon: The Book That Escaped Fiction
A four-part documentary exploring the extraordinary history of horror’s most infamous fictional grimoire—from H.P. Lovecraft’s imagination to its iconic role in The Evil Dead.

Whether you’re rediscovering the original cabin in the woods or venturing into the franchise’s latest nightmares, there’s always another page waiting to be turned…

Leviticus (2026) Love as Monstrosity: Adrian Chiarella’s Haunting Examination of Desire, Repression and Fear

22 Monday Jun 2026

Posted by surgeons of horror in Australian Horror, Movie review

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adrian chiarella, ewen leslie, joe bird, leviticus, mia wasikowska, nicholas hope, stacy clausen

“It will never stop.”

Horror has long understood a truth that society frequently struggles to acknowledge: the things we repress rarely disappear. They fester. They mutate. They return to us in unfamiliar forms, demanding recognition.

In Adrian Chiarella’s remarkable Leviticus, repression becomes a monster.

Quite literally.

The premise is deceptively simple. Two teenage boys find themselves pursued by a violent entity capable of assuming the form of the person they desire most — each other. What unfolds from this elegantly terrifying concept is not merely a supernatural chase film, but a deeply affecting exploration of loneliness, internalised shame and the psychological violence inflicted upon those forced to exist on the margins of acceptance.

Like the finest works of queer horror, Leviticus understands that monstrosity often originates not from within, but from without.

The true horror lies in being told that your capacity for love is itself monstrous.


Fear Made Flesh

The genius of Chiarella’s central metaphor lies in its fluidity.

The entity haunting these young men is terrifying not simply because it pursues them relentlessly, but because it embodies contradiction. It is simultaneously desire and destruction, tenderness and violence, attraction and revulsion.

It is love transformed by fear.

Throughout the film, fear functions almost as a transference of trepidation; anxieties long suppressed are projected outward until they assume physical form. The boys are not merely running from an external force. They are running from themselves, from feelings they have been conditioned to distrust and from a society that has taught them to view intimacy through the lens of guilt.

The result is profoundly unsettling.

Every act of tenderness carries the potential for violence.

Every expression of affection risks becoming an act of self-destruction.

The line separating love from hate grows perilously thin.


The Violence of Repression

There is an old adage that the opposite of love is not hate, but indifference.

Leviticus suggests something more troubling.

That love and hate may, under sufficient pressure, become indistinguishable.

Chiarella deftly explores this uneasy terrain, charting the emotional oscillation between anger and tenderness, longing and resentment, intimacy and aggression. The boys’ relationship exists in a constant state of tension, shaped as much by external hostility as by their own uncertainty.

This emotional volatility gives the film much of its dramatic power.

Heartache becomes inseparable from fear.

Desire becomes inseparable from shame.

The violence that erupts throughout the narrative often feels less like supernatural intervention than the inevitable consequence of prolonged emotional repression.

The monster may be fictional.

The wounds are not.


The Ghosts We Carry

One of Leviticus’ most poignant observations is that trauma, prejudice and hatred are not easily discarded. They do not simply vanish once we recognise them for what they are.

They linger.

They settle into the psyche, quietly shaping our perceptions long after the initial wound has been inflicted.

Chiarella understands that emotional scars possess a troubling afterlife. Years of repression, condemnation and social hostility cannot be shed overnight. Instead, they fester, returning in moments of vulnerability, distorting relationships and poisoning intimacy. Even when love is finally permitted to flourish, the residual weight of shame and fear often remains.

In this sense, the entity pursuing the boys becomes more than a supernatural antagonist. It is the embodiment of accumulated trauma—the manifestation of prejudices both external and internalised. It is the voice that insists happiness is undeserved, that desire is dangerous, that acceptance comes at a cost.

The true tragedy of Leviticus lies in recognising that escaping such horrors is rarely as simple as outrunning them.

Some monsters continue to haunt us long after the chase is over.


Isolation and the Architecture of Anxiety

Perhaps the film’s most devastating achievement is its portrayal of isolation.

Isolation is rarely passive in horror. It distorts perception. It amplifies fear. It transforms private anxieties into all-consuming realities.

In Leviticus, isolation operates on multiple levels.

There is physical isolation — the sense of being cut off from community and safety.

There is emotional isolation — the inability to articulate desire without fear of rejection or reprisal.

And perhaps most painfully, there is existential isolation: the experience of confronting one’s own identity within a world that refuses to acknowledge its legitimacy.

When individuals are denied acceptance, they are often forced into relentless self-examination. Every gesture becomes scrutinised. Every feeling becomes suspect.

The self becomes both sanctuary and prison.

Chiarella captures this experience with remarkable sensitivity.

The film recognises that heightened anxiety is not irrational when the world itself feels hostile.


Religion, Taboo and Collective Fear

The title Leviticus immediately signals the film’s engagement with religious discourse, and Chiarella proves unafraid to confront the destructive intersections of faith, taboo and social conformity.

The film does not indict spirituality itself. Rather, it interrogates the ways religious doctrine can be weaponised by zealotry and group mentality.

Communities built upon exclusion frequently justify themselves through appeals to morality, tradition or divine authority. In doing so, they create environments where difference is not merely discouraged but actively condemned.

Within such spaces, fear becomes communal.

Prejudice becomes ritual.

Cruelty becomes righteousness.

The horror of Leviticus emerges not simply from the supernatural entity stalking its protagonists, but from the social structures that made such a monster possible in the first place.

The creature is merely the symptom.

The disease is intolerance.


A Timely Voice in Contemporary Horror

With Leviticus, Adrian Chiarella joins a growing lineage of filmmakers using horror as a vehicle for examining contemporary social anxieties through distinctly queer perspectives.

Yet the film never feels didactic.

Its themes emerge organically through character, atmosphere and metaphor rather than overt polemic. Chiarella trusts audiences to navigate ambiguity, allowing emotional truths to surface gradually through moments of vulnerability, terror and unexpected tenderness.

This restraint proves crucial.

For all its darkness, Leviticus remains deeply compassionate.

It understands that confronting oneself can be frightening.

It also understands that self-acceptance may be the only means of surviving.


The Prognosis:

Leviticus is an intelligent, emotionally resonant and deeply topical work of queer horror that transforms supernatural terror into a poignant meditation on repression, loneliness and the enduring struggle for acceptance.

Anchored by Adrian Chiarella’s assured direction and a powerful central metaphor, the film explores the fragile boundary between love and hate, fear and desire, violence and tenderness with rare nuance.

Chiarella reminds us that trauma, prejudice and hatred are not easily shed. They linger, fester and leave scars upon the psyche, shaping the way we love, fear and ultimately understand ourselves.

In a world that too often demands conformity, Leviticus asks a simple but devastating question:

What happens when society teaches us to fear the very people we love — and, ultimately, ourselves?

The answer is horrifying.

And heartbreakingly human.

  • Saul Muerte

Exit 8 (2026): A Haunting Modern Labyrinth Where Every Step Could Be the Wrong One

15 Monday Jun 2026

Posted by surgeons of horror in Movie review

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film, Genki Kawamura, horror, movies, reviews

The daily commute. The same corridors. The same conversations. The same routines that slowly blur one day into the next until time itself begins to feel meaningless. It is a concept that philosophers, writers and filmmakers have explored for centuries, perhaps most famously through the Greek myth of Sisyphus, condemned by the gods to endlessly push a boulder uphill only for it to roll back down again.

In many ways, Exit 8 feels like a modern horror interpretation of that ancient tale.

Directed by Genki Kawamura, this adaptation of the cult video game takes a deceptively simple premise and transforms it into a tense psychological puzzle box. A lone man finds himself trapped within an endless sterile subway passageway. The rules appear straightforward: continue walking if nothing seems unusual, turn back if you discover an anomaly, and eventually find Exit 8. Fail to spot even the smallest irregularity and you are sent back to the beginning.

Simple.

At least in theory.

What unfolds is an increasingly unnerving descent into paranoia, where the audience becomes just as invested in spotting the abnormalities as the protagonist himself.


The Horror of Observation

One of the film’s greatest strengths is its ability to weaponise the mundane.

The subway corridor is almost aggressively ordinary. Fluorescent lighting illuminates spotless walls. Posters line the passageway. Commuters occasionally pass by. Nothing screams horror.

Yet that normality becomes the film’s greatest source of tension.

Every frame invites scrutiny.

Did that sign move?

Was that man always standing there?

Has the corridor become slightly longer?

Kawamura understands that true suspense often emerges not from what is present but from what feels subtly wrong. The audience quickly finds themselves scanning every inch of the screen, searching for details that might reveal the next anomaly.

The experience becomes strangely interactive.

Like the protagonist, viewers are trapped inside an endless game of observation.


The Curse of Repetition

The film’s strongest thematic thread lies in its exploration of repetition itself.

Like Sisyphus eternally rolling his boulder uphill, the protagonist repeatedly finds himself returned to the beginning despite making apparent progress. The endless corridor becomes a metaphor for routine, anxiety and the human desire to find meaning within seemingly endless cycles.

There is a distinctly existential quality to the narrative.

The further the protagonist travels, the more uncertain both he and the audience become regarding whether escape is even possible. The goal remains visible, yet perpetually out of reach.

It is a simple concept executed with surprising depth.


Breaking the Cycle

To its credit, Exit 8 recognises the dangers of becoming trapped by its own premise.

The film occasionally suffers from the very repetition it seeks to explore. There are stretches where the narrative momentum slows and the structure risks becoming predictable. Audiences may find themselves wondering whether the concept has enough substance to sustain its running time.

Fortunately, Kawamura repeatedly finds ways to reinvigorate the experience.

Particularly effective are the moments where the film shifts perspective and broadens its focus beyond the central character. These narrative pivots arrive at precisely the right moments, offering fresh emotional context while preventing the film from becoming trapped within a single repetitive rhythm.

Each shift subtly alters the audience’s understanding of what is happening and why, transforming what could have become a one-note exercise into something considerably richer.


Minimalism as a Strength

Much like films such as Cube, The Platform or Vivarium, Exit 8 demonstrates how a limited setting can become a fertile playground for ideas.

The minimalist approach forces attention onto performance, atmosphere and concept rather than spectacle. Kawamura never relies on elaborate visual effects or excessive scares. Instead, he allows uncertainty and anticipation to do the heavy lifting.

Not because of shocking imagery, but because it taps into something universally relatable: the fear of being trapped within a system whose rules we only partially understand.


The Prognosis:

Exit 8 is a clever, unsettling and surprisingly philosophical piece of genre filmmaking that transforms a deceptively simple premise into an absorbing exploration of repetition, observation and existential dread.

While the narrative occasionally slows under the weight of its cyclical structure, Genki Kawamura consistently finds inventive ways to pull audiences back into the mystery through clever shifts in perspective and an ever-present sense of uncertainty.

Like Sisyphus pushing his boulder uphill, the protagonist’s journey may appear repetitive on the surface, but each attempt reveals something new about the nature of the labyrinth he inhabits—and perhaps about ourselves as well.

Tense, thought-provoking and quietly haunting, Exit 8 proves that sometimes the most terrifying journeys are the ones that never seem to end.

  • Saul Muerte

Home Entertainment Release:
Australian audiences can experience Exit 8 at home through Umbrella Entertainment’s Collector’s Edition release, available here:

Exit 8 (2025) Collector's Edition

It Will Find You (2026): A Supernatural Curse Rooted in Generational Trauma and First Nations Storytelling

02 Tuesday Jun 2026

Posted by surgeons of horror in Movie review

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Tags

aaron pedersen, aboriginal horror, books, chris broadbent, Enzo Tedeschi, film, horror, ky;ah day, luke ford, movies, reviews, umbrella entertainment

“Some things don’t stay buried. They wait.”

Horror has always thrived on inherited fear.

Curses passed from parent to child. Sins revisited across generations. Ancient evils clawing their way into the present through bloodlines unable to escape the past. Yet for all the genre’s fascination with ancestry and buried trauma, relatively few Australian horror films have explored those ideas through an authentically First Nations lens.

That is where It Will Find You finds its greatest strength.

Directed by Chris Broadbent and Enzo Tedeschi, this independent supernatural horror may operate within familiar genre frameworks, but it distinguishes itself through cultural specificity, emotional sincerity and a willingness to foreground Aboriginal storytelling rather than simply use it as aesthetic dressing.

The result is a film that occasionally shows the limitations of its budget yet consistently punches above its weight through atmosphere, mythology and heart.


The Horror of Inheritance

The story follows Emily, a young woman whose decision to move out of home inadvertently awakens a generational curse dormant for twenty-five years. As those around her begin dismissing her experiences as paranoia or psychological instability, Emily is forced to reconnect with her ancestry and confront the vengeful “giniirr” — a supernatural force demanding repayment for ancestral sins.

The premise itself is not radically new. Horror cinema has explored family curses countless times before. Yet It Will Find You succeeds because it roots those familiar ideas within cultural identity and intergenerational memory.

This is not simply a monster story.

It is a story about disconnection.

About fractured lineage.

About the danger of severing oneself from history and community.

The supernatural threat becomes inseparable from cultural trauma, giving the film emotional resonance beyond its scares.


A Powerful First Nations Voice

Perhaps the most refreshing aspect of It Will Find You is the way it foregrounds Aboriginal mythology without reducing it to exotic spectacle.

Too often genre cinema approaches Indigenous spirituality from the outside looking in, transforming sacred traditions into mysterious background texture for predominantly non-Indigenous narratives. Here, the mythology feels integrated into the emotional fabric of the story itself.

The film understands that horror works best when the supernatural carries symbolic weight.

The “giniirr” is frightening not merely because it stalks or kills, but because it represents unresolved history returning to demand acknowledgement. The curse operates almost as a manifestation of generational pain — something inherited, suppressed and ultimately impossible to ignore.

That thematic undercurrent gives the film surprising depth.


Kylah Day Holds the Centre

At the heart of the film is a compelling performance from Kylah Day.

Day carries much of the film’s emotional burden, grounding the supernatural chaos with vulnerability and determination. Emily’s fear feels genuine precisely because the performance never drifts into exaggerated horror theatrics. Instead, Day plays the role with an emotional realism that keeps the audience tethered to her experience even when the narrative veers into more familiar genre territory.

There is also something quietly powerful in the way the character’s journey mirrors the film’s broader thematic concerns. Emily is not merely fighting a monster; she is attempting to reclaim understanding of who she is and where she comes from.

That search for identity becomes the film’s true emotional engine.


Atmosphere Over Excess

Working with a clearly limited budget, Broadbent and Tedeschi wisely avoid overreaching.

Rather than relying heavily on visual effects spectacle, It Will Find You leans into atmosphere, tension and suggestion. Shadows linger longer than expected. Silence carries weight. The Australian landscape itself becomes part of the unease, simultaneously beautiful and isolating.

There are moments where the film’s ambitions visibly stretch against its financial constraints, particularly in some of the larger supernatural sequences. Yet there is also a sincerity to the filmmaking that compensates for those rough edges.

The directors understand mood.

More importantly, they understand restraint.

The horror often works best not when the film explains everything, but when it allows uncertainty and folklore to bleed together.


A Familiar Framework with a Distinct Identity

There are undeniably moments where It Will Find You falls into recognisable supernatural horror rhythms. Audiences familiar with modern possession and curse narratives may anticipate certain narrative turns before they arrive.

Yet dismissing the film on those grounds would overlook what makes it noteworthy.

Its identity.

Its perspective.

Its voice.

The film does not reinvent supernatural horror, but it does enrich it by telling a story rarely explored within mainstream Australian genre cinema. That alone gives it significance.

And when the emotional sincerity, strong central performance and cultural depth align, the film becomes genuinely affecting.


The Prognosis:

It Will Find You may not possess the polish or scale of larger studio horror productions, but its strengths lie elsewhere. Through committed performances, effective atmosphere and a powerful engagement with First Nations storytelling, the film transforms familiar supernatural ingredients into something culturally resonant and emotionally grounded.

A horror film shaped not simply by ghosts and curses, but by ancestry, memory and the lingering scars of inherited trauma.

Even when uneven, it remains compelling.

And in a genre landscape increasingly hungry for fresh voices and perspectives, that matters.

  • Saul Muerte

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