The Slow Rot of Truth: We Bury the Dead (2024)

11 Wednesday Mar 2026

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Zombie cinema has rarely been short of metaphors. From consumerism to social collapse, the living dead have long functioned as mirrors reflecting humanity’s anxieties back at itself. In We Bury the Dead, Australian filmmaker Zak Hilditch approaches the genre from a quieter, more introspective angle, delivering a film that is less concerned with apocalyptic spectacle and more invested in the emotional wreckage left behind when the world stops making sense.

Following the critical success of his Stephen King adaptation 1922, Hilditch once again demonstrates a fascination with grief, guilt and moral ambiguity. Where many zombie films focus on the chaos of the outbreak itself, We Bury the Dead situates its narrative in the uneasy aftermath — a world where the catastrophe has already occurred and society is struggling to process what comes next.

The premise is deceptively straightforward. After a military experiment goes catastrophically wrong, large portions of the population are left dead… or something close to it. The government attempts to contain the situation by declaring the reanimated victims harmless and slow-moving, encouraging volunteers to enter quarantined zones to recover bodies and offer closure to grieving families. It is an oddly bureaucratic approach to the apocalypse — one that immediately hints at deeper layers of deception.

Enter Ava, portrayed with steely determination by Daisy Ridley. Driven by the possibility that her missing husband might still be found within the restricted zone, Ava volunteers to join the clean-up effort. What begins as a mission rooted in grief soon transforms into a descent into a landscape where the official narrative begins to unravel.

Because the dead, it seems, are not as harmless as the military would like the public to believe.

Grief at the End of the World

At its heart, We Bury the Dead is not really about zombies. Instead, it is about the human inability to accept loss.

Hilditch structures the film almost like a road movie through the ruins of a broken society. Ava’s journey through quarantined territories becomes a physical manifestation of grief itself — a search for answers that may never come, fuelled by the stubborn hope that closure might still be possible.

The film repeatedly asks a troubling question: if the dead returned, even briefly, would we really want to let them go again?

This thematic focus places the film closer to reflective entries in the genre such as The Girl with All the Gifts or 28 Days Later, where the apocalypse becomes a canvas for exploring the emotional cost of survival rather than simply a playground for gore.

A Different Kind of Undead

The film’s interpretation of the undead also deserves mention. Rather than the traditional shambling hordes popularised by George A. Romero’s Night of the Living Dead, Hilditch presents a more ambiguous threat.

Initially passive, the reanimated bodies appear almost dormant — eerily calm, as if waiting. But as Ava moves deeper into the quarantine zone, something begins to shift. The dead become restless, unpredictable, increasingly aggressive.

The slow escalation works effectively because Hilditch refuses to rush it. The horror creeps in gradually, allowing the tension to build organically rather than relying on sudden bursts of violence.

This patient pacing will not satisfy viewers looking for relentless zombie carnage, but it serves the film’s more contemplative ambitions well.

Atmosphere Over Spectacle

Visually, We Bury the Dead leans heavily into desolation. The quarantined landscapes feel eerily still, drained of life and colour. Roads stretch endlessly through abandoned territories while small settlements sit frozen in time, as though the world simply stopped functioning mid-sentence.

The result is an atmosphere that feels closer to post-apocalyptic melancholy than traditional horror.

Hilditch has always shown a strong sense of visual restraint, and that restraint works largely in the film’s favour. The horror rarely comes from the monsters themselves but from the creeping realisation that the official narrative surrounding the disaster may be deliberately misleading.

In other words, the true threat may not be the dead — but the living who are trying to control the story.

A Thoughtful Entry in a Crowded Genre

While We Bury the Dead occasionally struggles with pacing — its deliberate tempo can at times feel slightly overextended — the film’s emotional depth helps it rise above many of its genre contemporaries.

Ridley anchors the story with a performance grounded in determination and vulnerability, carrying the film through its quieter moments of reflection and uncertainty. Her journey is less about survival than about acceptance — the painful process of realising that some answers simply cannot bring comfort.

In a genre often dominated by chaos and carnage, We Bury the Dead chooses a more sombre path.

It’s a zombie film about mourning.

And in that quiet, reflective approach, Zak Hilditch finds something unexpectedly powerful.

The Prognosis:

A thoughtful, grief-stricken take on the undead mythos that favours atmosphere and emotional weight over relentless action.

  • Saul Muerte

Watching the Watchers: Bodycam (2026)

11 Wednesday Mar 2026

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The found-footage format has long been one of horror’s most effective narrative devices. When done well, it places audiences directly inside the unfolding terror, collapsing the distance between viewer and victim. Yet it’s also a subgenre littered with misfires, where shaky cameras and contrived setups often undermine the illusion of authenticity. Bodycam, the latest Shudder Original from Canadian filmmaker Brandon Christensen, sits somewhere between those two extremes — a competent genre exercise that understands the mechanics of found-footage horror, even if it doesn’t entirely reinvent them.

Christensen has quietly carved out a niche within contemporary supernatural horror. His earlier films, particularly Still/Born and Superhost, demonstrated a knack for building tension through confined spaces and psychological unease. With Bodycam, he expands that approach into a story rooted in modern surveillance culture, using the now-familiar lens of police body cameras to frame a tale where guilt, paranoia, and something far more sinister begin to blur together.

The premise is deceptively simple. Two police officers respond to what initially appears to be a routine domestic disturbance call. When the situation spirals into a tragic accident, the pair make a desperate decision to conceal the truth, fearing the consequences of public scrutiny and institutional fallout. Yet as they attempt to rewrite the narrative, they begin to realise that the technology designed to document the truth may not be the only witness present.

And perhaps something else is recording.

Christensen leans heavily into the aesthetics of surveillance — dashboard cameras, bodycam footage, and fragments of security recordings stitched together to tell the story. This multi-camera structure echoes the fragmented style seen in genre landmarks like The Blair Witch Project, Paranormal Activity, and REC, all of which demonstrated how technological mediation can heighten a sense of realism. The trick, however, lies in convincing audiences that every camera angle exists for a plausible reason — one of the classic “dos and don’ts” of found-footage filmmaking.

To Christensen’s credit, Bodycam largely understands those rules. The body camera format itself naturally justifies the constant presence of a recording device, avoiding the common genre pitfall where characters inexplicably continue filming while their lives are clearly in danger. The immediacy of the footage lends several scenes a raw intensity, particularly when the supernatural elements begin to bleed into the frame in subtle, fleeting glimpses.

Where the film falters slightly is in its reliance on familiar beats. The escalating paranoia, the creeping suggestion that unseen forces are manipulating events, and the eventual collision between guilt and supernatural consequence follow a trajectory that seasoned horror audiences will likely recognise. Christensen proves adept at staging tension, but the narrative rarely deviates far from the established playbook.

Still, the film’s thematic core gives it an added layer of intrigue. By centring the story on police officers attempting to hide a mistake, Bodycam taps into contemporary anxieties surrounding accountability, surveillance, and the uncomfortable reality that technology can both reveal and obscure the truth. The idea that the cameras designed to protect authority figures might ultimately condemn them adds an unsettling moral dimension to the proceedings.

Visually, the film embraces the claustrophobic aesthetic that Christensen has proven comfortable with throughout his career. Much like Superhost, the tension builds through confined environments and a slow tightening of psychological pressure. Darkness becomes a character in its own right, with the limited field of vision offered by the body cameras forcing viewers to search every corner of the frame for signs of what might be lurking just outside the light.

As with many entries in the found-footage canon, the film’s success ultimately depends on how much patience audiences have for the format’s limitations. Shaky visuals, fragmented storytelling, and a reliance on atmosphere over spectacle are all part of the package.

For fans of the subgenre, Bodycam offers a solid if familiar addition to the catalogue — a tense supernatural thriller that understands the rules of the game without necessarily rewriting them.

The Prognosis:

A competent found-footage chiller that proves Brandon Christensen knows how to work within the genre’s framework, even if he occasionally plays it a little too safe.

  • Saul Muerte

Bodycam streams on Shudder from Fri 13 Mar

The Cruel Game of Belonging: The Plague (2025)

10 Tuesday Mar 2026

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Few environments can be as quietly brutal as a group of adolescent boys left to navigate the fragile space between childhood and adulthood. The Plague, the feature debut from writer-director Charlie Polinger, taps into that unsettling social ecosystem with an unnerving sense of authenticity, crafting a coming-of-age drama that plays like a slow-burn psychological horror.

Set against the competitive backdrop of a boys’ water polo camp in the summer of 2003, the film follows twelve-year-old Ben as he attempts to integrate into the camp’s unforgiving social order. Everett Blunck captures the unease of a boy desperate for acceptance, only to find himself pulled into the group’s cruel fixation on Eli — an isolated camper whom the others brand as contagious, referring to him with chilling simplicity as “The Plague.”

What begins as childish teasing slowly reveals itself to be something far more disturbing.

A Study in Toxic Masculinity

Polinger’s film isn’t interested in conventional horror tropes. Instead, the true terror lies in the social dynamics of the boys themselves. Within this tightly wound, male-dominated environment, power is established through humiliation, conformity and cruelty.

The film scrutinises the early formation of toxic masculinity with uncomfortable precision. Strength is equated with dominance. Vulnerability becomes a weakness to be mocked or punished. And the desire to belong — particularly at such a fragile age — becomes a powerful motivator for moral compromise.

Ben’s gradual complicity in the torment of Eli becomes the film’s central tragedy. The cruelty isn’t born from malice so much as fear: fear of exclusion, fear of being the next target, fear of standing apart from the pack.

It’s an unsettling reminder that the pressures of social acceptance can be just as dangerous as outright hostility.

The Horror of Adolescence

Polinger frames the story almost like a psychological fable about adolescence. The rumour of “The Plague” itself operates less as a literal illness and more as a metaphor — a childish myth that allows the boys to rationalise their behaviour while maintaining the illusion of innocence.

The film’s atmosphere subtly leans into genre territory. Long stretches of uneasy silence, tense glances between characters and the oppressive heat of the summer camp create a creeping sense of dread. At times it feels closer to social horror than traditional drama, echoing the uncomfortable emotional territory explored in films like Carrie and Raw.

The difference here is that the monsters are not supernatural — they’re simply boys learning the wrong lessons about what it means to become men.

A Strong Ensemble of Young Performers

Much of the film’s effectiveness comes from its young cast, who bring a naturalistic authenticity to the story. Everett Blunck anchors the film with a quietly affecting performance as Ben, capturing the anxiety and moral confusion of a boy desperate to fit in.

Opposite him, Kenny Rasmussen’s Eli becomes the film’s emotional centre — a painfully believable portrait of the outsider whose difference makes him an easy target.

Meanwhile Joel Edgerton, appearing as the camp authority figure “Daddy Wags,” adds an intriguing layer to the dynamic, embodying the distant adult presence that looms over the boys’ social ecosystem without ever fully understanding it.

A Telling and Timely Reflection

At its core, The Plague is less about childhood cruelty and more about the systems that quietly nurture it. The film exposes the unspoken rules that shape male identity from a young age — rules that reward aggression, punish empathy and demand conformity at all costs.

It’s a telling and topical story, particularly in an era increasingly willing to interrogate the cultural roots of toxic masculinity.

While the film occasionally lingers too long in its quieter moments, its thematic weight and strong performances ultimately make it a compelling and thought-provoking watch.

The Prognosis:

An uncomfortable yet insightful exploration of peer pressure, masculinity, and the terrifying cost of wanting to belong.

  • Saul Muerte

The Plague will be screening in Australian cinemas from Mar 12.

Blood in the Sand: Alexandre Aja’s Savage Rebirth of The Hills Have

09 Monday Mar 2026

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When The Hills Have Eyes arrived in 2006, the horror remake machine was already grinding at full capacity. Yet unlike many of its contemporaries, this reimagining did not merely exhume a cult property — it detonated it. Directed by French provocateur Alexandre Aja and based on The Hills Have Eyes by Wes Craven, the film stands as one of the rare remakes that amplifies its source material’s themes while carving out its own vicious identity.

If Craven’s 1977 original was raw and nihilistic in its grindhouse austerity, Aja’s version is a full-throated scream — angrier, bloodier, and charged with post-9/11 paranoia.

From Exploitation to Extinction-Level Brutality

Craven’s original functioned as a grim allegory of American violence — the bourgeois family confronted by a feral mirror image of itself. Aja retains this central dialectic but pushes it to the brink of endurance. The Carter family’s ill-fated road trip into a government atomic testing zone reframes the horror in explicitly national terms: this is not merely backwoods savagery, but the grotesque afterbirth of state-sanctioned nuclear experimentation.

The desert is no longer just an isolating landscape; it is a scar. The mutants are not vague degenerates but irradiated casualties of American hubris. In this sense, Aja’s film sharpens Craven’s subtext into something accusatory. The horror does not emerge from nowhere — it has been engineered.

And then there is the violence.

Aja, coming off the ferocious High Tension, brings with him the transgressive energy of New French Extremity. The assaults here are prolonged, confrontational, and deeply uncomfortable. The infamous trailer sequence — a crescendo of humiliation, terror, and murder — is staged with an almost unbearable intensity. It is exploitation cinema executed with art-house rigour.

Yet the brutality is not empty spectacle. It serves a thematic function: civilization stripped to bone.

The Collapse of the American Family

What makes The Hills Have Eyes more than a bloodbath is its ruthless deconstruction of the nuclear family. Each Carter must either adapt or perish. Doug (Aaron Stanford), initially coded as the mild, intellectual outsider, becomes the film’s unlikely avenger. His transformation — from bespectacled liberal to mud-caked survivalist — echoes Craven’s thesis that violence is a contagion.

The film’s most unsettling idea is not that monsters exist, but that they are forged under pressure. By the final act, the distinction between Carter and mutant blurs. The hunted become hunters, and the moral high ground evaporates in the desert heat.

Aja stages this metamorphosis with operatic savagery. The climactic pursuit across blasted military ruins feels mythic — a primal reckoning amid the detritus of modern warfare.

The Aja Signature: Controlled Chaos

Aja’s direction is muscular and kinetic, but never sloppy. His camera prowls, lunges, and recoils. He understands spatial geography — the desert feels vast and claustrophobic simultaneously. Working with cinematographer Maxime Alexandre, he bathes the film in sun-bleached decay by day and abyssal shadow by night.

Sound design is weaponised: the wind howls like a warning, gunshots echo like thunderclaps. The score punctuates rather than overwhelms, allowing stretches of dreadful silence to suffocate the frame.

Where many remakes polish away rough edges, Aja embraces abrasion. The film feels dangerous — a quality that horror so often loses in translation.

Honoring Craven by Going Further

To its credit, the film never condescends to its origin. Wes Craven, who produced the remake, understood that the only way to justify revisiting his story was to reinterpret it for a new cultural anxiety. In the mid-2000s, that anxiety centered on unseen enemies, governmental secrecy, and a pervasive sense of vulnerability.

Aja’s version channels those fears without sacrificing pulp ferocity. It is both politically resonant and viscerally punishing.

Legacy: A Remake Done Right

In the crowded landscape of 2000s horror remakes, The Hills Have Eyes remains a high-water mark. It is unrelenting but purposeful, grotesque yet thematically coherent. Where others sought nostalgia, Aja sought escalation.

The result is a film that does not replace Craven’s original but stands alongside it — a brutal companion piece forged in a harsher era. Few remakes justify their existence; fewer still feel this alive.

Two decades later, Aja’s desert nightmare still burns.

  • Saul Muerte

Spirals Into the Screen: OBEX and the Dream Logic of Digital Worlds

07 Saturday Mar 2026

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In an era where video game movies usually chase blockbuster spectacle, OBEX heads defiantly in the opposite direction. Written, directed by, and starring Albert Birney, the film is a surreal, low-fi fantasy that feels less like a conventional adventure and more like a fever dream about loneliness, digital escapism, and the strange places our minds wander when reality becomes unbearable.

Fans of Birney’s earlier cult oddity Strawberry Mansion will recognize the sensibility immediately: handmade visuals, melancholy humour, and a fascination with the porous boundary between imagination and waking life.

A Quest That Begins With Loss

Birney plays Conor, a thirty-something recluse whose existence is almost entirely mediated through a computer screen. His two anchors are video games and his beloved dog Sandy. When Sandy mysteriously disappears, the loss shatters the fragile routine that defines Conor’s life. His search leads him somewhere unexpected — into the very game he has been obsessively playing.

The titular game, OBEX, becomes both portal and psychological mirror. To rescue Sandy, Conor must traverse its strange landscapes and confront a demon named Ixaroth, but the journey is less about heroic triumph than existential unraveling.

Like many of the film’s most effective moments, the premise works metaphorically: the game world is not merely a fantasy environment but a projection of Conor’s inner life.

Early Lynchian Echoes

There’s an unmistakably David Lynch-adjacent energy to the film’s tone — particularly the director’s early work, where narrative coherence often gives way to texture and mood. OBEX embraces dream logic. Scenes drift in and out of one another. Dialogue occasionally feels like fragments of a half-remembered conversation. Objects carry an eerie symbolic weight.

The aesthetic reinforces this atmosphere. Birney favours tactile, lo-fi visual effects and handmade set pieces that feel closer to experimental art installation than mainstream fantasy cinema. The game environments have the uncanny texture of forgotten 1990s PC graphics filtered through a surrealist lens.

Rather than striving for realism, OBEX leans into artificiality — and in doing so creates something oddly hypnotic.

Gamification as Psychological Descent

Where OBEX becomes particularly interesting is in its use of gaming mechanics as narrative structure. Levels, quests, and encounters mirror Conor’s emotional state. Progression through the game doesn’t feel triumphant; it feels obsessive, as if he’s spiraling deeper into a digital labyrinth.

This gamified framework also becomes commentary on escapism. Conor retreats into OBEX not just to save Sandy but to avoid confronting the emptiness of his real life. The deeper he goes, the less clear the boundaries between player and character become.

The film never fully explains the metaphysics of its world — wisely so. OBEX functions best when experienced as a symbolic landscape rather than a literal one.

Sound, Texture and Handmade Weirdness

Adding to the film’s dreamlike texture is its score, recorded by Josh Dibb, founding member of Animal Collective. The music drifts between ambient melancholy and eerie electronic pulses, giving the film a sonic identity that feels both nostalgic and otherworldly.

Combined with Birney’s deliberately rough visual style, the soundtrack enhances the sensation that OBEX exists somewhere between retro gaming nostalgia and avant-garde fantasy.

A Strange but Compelling Indie Journey

OBEX won’t be for everyone. Its narrative can feel deliberately opaque, and viewers expecting a traditional fantasy adventure may find themselves disoriented by its meandering dream logic. Yet that same refusal to conform is also its greatest strength.

Birney has crafted something personal, odd, and unmistakably independent — a film that feels like it emerged from the margins of cinema rather than its mainstream centre.

OBEX stands as an intriguing curiosity: a surreal digital odyssey that captures the strange emotional gravity of games, memory, and loneliness.

And like any good quest, it leaves you wondering whether the real journey happened inside the screen — or inside the player.

  • Saul Muerte

Hammer’s Swan Song: The Beautiful Decay of To the Devil a Daughter

03 Tuesday Mar 2026

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Released in 1976, To the Devil a Daughter arrived at a moment when Hammer Film Productions was gasping for creative and financial oxygen. The British studio that had once redefined Gothic horror in lurid Technicolor was now contending with a cinematic landscape reshaped by The Exorcist, The Texas Chain Saw Massacre, and a new appetite for visceral realism. Against this backdrop, director Peter Sykes delivered what would effectively become Hammer’s final major horror statement of the decade: a film that is at once elegant and ungainly, ambitious and compromised — and arguably the studio’s last serious bid for occult grandeur.

The question of whether it stands as Hammer’s last great film is tangled up in its contradictions. It is a work that strains toward prestige horror while being dragged down by controversy, tonal inconsistency, and the unmistakable sense of a studio in decline.

Hammer at the Edge of the Abyss

By the mid-1970s, Hammer’s once-formidable formula was fraying. The studio’s signature Gothic cycles — Dracula, Frankenstein, and their attendant monsters — had lost commercial traction. To the Devil a Daughter represented a pivot toward contemporary occult horror, adapted loosely from a novel by Dennis Wheatley, whose earlier collaboration with Hammer, The Devil Rides Out, had been one of the studio’s high-water marks.

Here, the production values remain impressively polished. Location shooting in Germany lends the film a chilly cosmopolitan sheen, and the cinematography embraces a stark modernity far removed from Hammer’s candlelit castles. Yet beneath this sophistication lies a palpable anxiety: a studio attempting to prove it can compete in a post-Exorcist marketplace. The result is a film caught between old-world craftsmanship and the emerging grammar of exploitation cinema.

Christopher Lee and the Burden of Authority

At the film’s center stands Christopher Lee, whose presence alone confers a grave authority. As the excommunicated priest Father Michael Rayner, Lee delivers a performance of icy restraint, eschewing theatrical villainy for a more insidious calm. His Rayner is terrifying precisely because he is so controlled — a bureaucrat of damnation executing a ritual with clerical precision.

Lee’s long association with Hammer lends the film an air of elegy. Watching him here feels like witnessing the final act of a grand collaboration between actor and studio. He carries the film with professional rigor, even when the script falters, embodying a tradition of Gothic performance that was rapidly disappearing from mainstream horror.

Transatlantic Prestige: Widmark and the Supporting Cast

The casting of Richard Widmark as the American novelist John Verney signals Hammer’s bid for international credibility. Widmark brings a hard-edged skepticism that contrasts effectively with Lee’s ritualistic menace. His performance grounds the film in a procedural realism, though his outsider status occasionally clashes with the story’s distinctly European occultism.

The late Denholm Elliott provides a welcome note of humane intelligence, while Honor Blackman adds steely poise. Together, they form a supporting ensemble that elevates the material, suggesting a film that aspires to adult psychological horror rather than mere shock.

Controversy, Exploitation, and the Kinski Question

No discussion of the film can ignore the controversy surrounding Nastassja Kinski, whose casting and nude scenes ignited debate upon release. Marketed with sensational fervor, these elements positioned the film uncomfortably close to exploitation. For some critics, the sexualization of Kinski’s character undermines the film’s moral seriousness; for others, it reflects Hammer’s desperate attempt to remain commercially viable in an era increasingly defined by boundary-pushing content.

This tension between artistic ambition and market-driven sensationalism runs through the entire production. The film seeks to explore metaphysical dread and spiritual corruption, yet repeatedly risks trivializing its themes through lurid spectacle. It is here that the sense of Hammer’s institutional fatigue becomes most apparent.

Direction and Atmosphere: Peter Sykes’ Uneasy Balance

Peter Sykes approaches the material with a craftsman’s discipline. His direction favors measured pacing and an emphasis on atmosphere over outright shocks. The film’s most effective moments arise from its quiet dread: empty corridors, whispered conspiracies, and the creeping certainty of ritualistic inevitability.

Yet Sykes is constrained by a screenplay that oscillates between intellectual occultism and pulpy sensationalism. The tonal shifts can be jarring, preventing the film from achieving the cohesive terror it so clearly seeks. Still, there is an undeniable sophistication in its visual language — a sense that Hammer, even in decline, retained a deep understanding of horror’s aesthetic power.

The Last Great Hammer Film?

To call To the Devil a Daughter the last great Hammer film is both defensible and debatable. It lacks the mythic purity of the studio’s 1960s masterpieces, and its compromises are visible in nearly every frame. Yet it also represents a final flourish of ambition: a serious attempt to engage with contemporary horror trends while preserving a lineage of Gothic elegance.

In retrospect, the film feels like a valedictory gesture. Its strengths — commanding performances, polished production, and moments of genuine unease — testify to Hammer’s enduring craftsmanship. Its weaknesses — tonal inconsistency and controversial sensationalism — foreshadow the studio’s imminent collapse.

As a closing chapter, it is imperfect but poignant. To the Devil a Daughter stands not merely as a curiosity of 1970s occult cinema, but as a melancholic epitaph for a studio that once defined the language of modern horror.

  • Saul Muerte

Before the Ring: Don’t Look Up and the Birth of Modern J-Horror

01 Sunday Mar 2026

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Two years before he would terrify the world with Ringu, director Hideo Nakata crafted a quieter, more introspective ghost story: Don’t Look Up (女優霊). While often overshadowed by its more iconic successor, this 1996 chiller stands as a crucial blueprint for what would become modern J-horror — a study in atmosphere, melancholy, and the porous boundary between image and memory.

If Ringu refined Nakata’s language of dread, Don’t Look Up is where he first whispered it.

Cinema Haunted by Itself

The premise is deceptively simple: a film crew begins experiencing unsettling disturbances during production, disturbances linked to the spirit of a deceased actress. Yet Nakata resists the mechanical logic of conventional hauntings. There are no elaborate mythologies, no tidy rules governing the supernatural. Instead, the film unfolds like a slow contamination.

What distinguishes Don’t Look Up is its meta-cinematic unease. The ghost does not merely intrude upon the film being made — she seems to emerge from the act of filmmaking itself. The camera becomes a medium in both senses: a recording device and a conduit. Images flicker. Frames feel unstable. The set transforms into a liminal space where fiction and reality collapse into one another.

This preoccupation with cursed imagery anticipates Ringu’s videotape conceit. But here the threat is more abstract, less commodified. It is not technology that is malevolent, but memory embedded in film stock — a haunting born from the residue of performance.

Atmosphere Over Apparition

Unlike many Western horror films of the mid-1990s, Don’t Look Up avoids overt spectacle. Nakata’s horror operates through suggestion: a figure at the edge of the frame, a face barely illuminated, a presence implied rather than confirmed. The pacing is deliberate, even languorous, privileging psychological erosion over jump scares.

This restraint would become a defining feature of the late-1990s J-horror wave. The ghost here is less a monster than a sorrowful imprint, and the terror arises not from aggression but from inevitability. Madness creeps in gradually among the crew, as if proximity to the apparition is enough to dissolve sanity.

The film’s sound design is equally crucial. Silence dominates, broken by faint echoes and ambient disturbances. Nakata understands that dread often resides in what is withheld. The audience is left searching the frame, complicit in the act of looking — and fearing what might look back.

A Study in Psychological Collapse

At its core, Don’t Look Up is less about the supernatural than about fragility. The crew’s unraveling mirrors the instability of artistic creation itself. Filmmaking becomes an act of excavation, disturbing something long buried.

The ghost of the actress — beautiful, tragic, and eerily still — embodies both aspiration and decay. She is a relic of cinema’s past, clinging to relevance through haunting. There is a mournful undercurrent here, a sense that the film industry itself is haunted by discarded performers and forgotten images. In this way, Nakata’s film gestures toward a broader meditation on obsolescence and the persistence of memory.

The Precursor to a Phenomenon

Seen through the lens of Nakata’s later success, Don’t Look Up feels like an early sketch of themes he would perfect in Ringu. The fixation on female specters, the interplay between media and curse, the slow-burn pacing — all are present in embryonic form. Yet the earlier film retains a rawness that is arguably more intimate.

Where Ringu achieved cultural ubiquity, Don’t Look Up remains a connoisseur’s ghost story — austere, introspective, and tinged with melancholy. It lacks the narrative propulsion that would make Nakata’s later work a global sensation, but it compensates with a purity of mood.

Legacy in the Shadows

Don’t Look Up endures as a fascinating artifact of pre-millennial horror. It captures a transitional moment in Japanese cinema, when ghost stories were shedding their folkloric trappings and evolving into modern urban nightmares. Nakata’s direction is already assured, his control of tone unmistakable.

If it never quite reaches the mythic heights of Ringu, it nonetheless stands as an essential prelude — the quiet rehearsal before the scream heard around the world. In its patient unraveling and spectral melancholy, Don’t Look Up reveals a filmmaker discovering the grammar of dread that would soon redefine horror for a generation.

  • Saul Muerte

Scars Beneath the Surface: Exploitation, Trauma and the Bleak Poetry of The Witch Who Came from the Sea

28 Saturday Feb 2026

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Few films from the American exploitation boom of the 1970s are as mischaracterised — or as quietly devastating — as The Witch Who Came from the Sea. Directed by Matt Cimber, the film was long dismissed as grindhouse provocation, a title that languished on video nasties lists and censorship watch sheets. Yet beneath its lurid marketing and moments of shocking violence lies a mournful character study that uses exploitation aesthetics to probe the psychic wreckage of abuse and mental illness.

What initially registers as sleaze gradually reveals itself as tragedy.

Censorship and the Politics of Discomfort

Upon release, The Witch Who Came from the Sea became entangled in censorship controversies that would define its reputation for decades. Its graphic imagery and frank engagement with sexual violence ensured it was frequently targeted by classification boards and moral watchdogs. The film’s notoriety was amplified during the era of the “video nasty” panic, where it was often cited as emblematic of cinema’s supposed moral decay.

But the controversy obscured the film’s intent. Cimber’s work is less interested in titillation than in confrontation. The violence is not celebratory; it is sickening, fragmented, and deeply subjective. The film forces the viewer into proximity with Molly’s fractured psyche, implicating the audience in her spiral rather than offering the safe distance of conventional genre thrills.

In this sense, censorship debates around the film feel tragically ironic. Attempts to suppress it overlooked the fact that its true subject is the long shadow of trauma — a theme that mainstream cinema of the period rarely addressed with such blunt intimacy.

Mental Illness as Lived Experience

At the center of the film is Molly, a woman whose childhood abuse metastasizes into adult psychosis. Her alcoholism, dissociation, and violent fantasies are presented not as spectacle but as symptoms of an untreated wound. The narrative drifts between reality and hallucination, mirroring Molly’s unstable perception and blurring the boundaries between memory and invention.

Cimber approaches mental illness with a grim empathy unusual for exploitation cinema. Molly is neither monster nor martyr; she is a human being caught in a feedback loop of pain. The film’s pacing — languid, almost dreamlike — reinforces the sense of entrapment. Time stretches and contracts according to her emotional state, creating a suffocating atmosphere where escape feels impossible.

This psychological focus elevates the film beyond its grindhouse trappings. It becomes a meditation on how society fails those damaged by abuse, and how violence can emerge as a distorted language of unresolved grief.

Dean Cundey and the Lyrical Image

A crucial contributor to the film’s haunting power is cinematographer Dean Cundey, whose later work would help define the visual language of modern genre cinema. Here, Cundey crafts images of surprising lyricism. Sun-bleached beaches and neon-lit interiors coexist in a visual scheme that oscillates between harsh realism and surreal reverie.

The camera lingers on empty spaces — shorelines, rooms, stretches of sky — as if searching for emotional residue. These compositions externalize Molly’s isolation, turning the environment into an echo chamber for her inner turmoil. Even the film’s most brutal moments are framed with a painterly precision that suggests a tragic inevitability rather than gratuitous shock.

Cundey’s cinematography anticipates the expressive stylization he would later bring to mainstream horror, but in this earlier work it serves a more intimate purpose: mapping the terrain of a broken mind.

Exploitation as Tragic Art

What ultimately distinguishes The Witch Who Came from the Sea is its refusal to offer catharsis. The film ends not with triumph or punishment, but with a lingering sense of sorrow. Its exploitation veneer becomes a Trojan horse for a deeply human story about damage and disconnection.

Viewed today, the film occupies a liminal space between art-house psychodrama and grindhouse horror. Its rough edges and tonal inconsistencies prevent it from achieving unqualified greatness, yet its ambition and emotional candor command respect. It is a film that weaponises discomfort in pursuit of empathy — a rare alchemy that explains both its censorship battles and its enduring cult reputation.

A flawed gem that transforms exploitation into a bleak, poetic inquiry into the cost of buried pain.

  • Saul Muerte

Words That Wound: Crazy Old Lady and Argentina’s New Wave of Psychological Horror

26 Thursday Feb 2026

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Premiering exclusively on Shudder and AMC+ on 27 February, Crazy Old Lady arrives at a moment when Argentine horror is no longer a niche curiosity but a steadily rising force within global genre cinema. Directed by Martín Mauregui, the film won Best Director in the Horror Competition at Fantastic Fest and screened at the Sitges Film Festival, signaling its pedigree within the festival circuit.

Argentina’s Expanding Horror Identity

Over the past decade, Argentine horror has carved out a distinct tonal space — one steeped in psychological dread, moral decay, and socio-political unease. Films like Terrified (Aterrados) and When Evil Lurks, both from Demián Rugna, have demonstrated a willingness to confront spiritual rot with startling brutality. Meanwhile, works such as The Last Matinee have blended nostalgia with escalating carnage.

Crazy Old Lady situates itself within this movement but opts for a more intimate chamber-piece approach. Gone are demonic outbreaks or grand supernatural set-pieces. Instead, the horror is confined to a single home — and to a single voice.

The House as a Psychological Trap

The premise is elegantly simple: on a storm-lashed evening, Pedro answers a desperate plea from his ex-girlfriend to watch over her senile mother, Alicia. What begins as reluctant caretaking morphs into entrapment when Alicia refuses to let him leave. From here, Mauregui crafts a claustrophobic duel between youth and decay, autonomy and obligation.

The house becomes less a haunted space than a psychological maze. Doors lock. Power flickers. Corridors stretch under dim lighting. Yet the most unnerving element is Alicia herself.

Generational Trauma as Curse

At its core, Crazy Old Lady explores generational trauma — the emotional inheritance passed down like an heirloom no one wants. Alicia’s ramblings oscillate between fragility and cruelty, revealing buried resentments and manipulative patterns that echo through her daughter and now ensnare Pedro.

The horror lies not only in her sadistic “games,” but in the suggestion that her worldview — her bitterness, her warped moral logic — has already seeped into the next generation. Words linger long after they’re spoken. They calcify. They shape behavior.

Mauregui repeatedly frames Alicia in tight close-ups as she mutters aphorisms that feel both cryptic and venomous. These fragments of speech function almost like incantations, embedding themselves in the atmosphere. In this sense, the film’s haunting is linguistic rather than spectral.

It’s a compelling thematic hook, even if the script occasionally circles its ideas without deepening them.

Mauregui’s Controlled Minimalism

Martín Mauregui directs with restraint, favoring sustained tension over sudden shocks. The pacing is deliberate, sometimes to a fault, but his control of confined space is impressive. The storm outside acts as sonic punctuation, underscoring Pedro’s isolation.

Where the film falters slightly is in escalation. The psychological cat-and-mouse dynamic promises a crescendo of either shocking revelation or cathartic confrontation. Instead, the climax feels muted — more simmer than explosion. For some viewers, this restraint will read as sophistication; for others, as hesitation.

Still, Mauregui’s festival recognition feels justified. There’s a clear authorial voice at work — one attuned to emotional cruelty rather than spectacle.

A Solid Entry in a Strong Movement

Crazy Old Lady may not reach the ferocity of When Evil Lurks or the nerve-shredding intensity of Terrified, but it contributes to the ongoing evolution of Argentine horror by narrowing its focus to the domestic sphere. It suggests that sometimes the most enduring hauntings are not demons or ghosts, but the toxic narratives families pass down through generations.

Not a breakout masterpiece, but another confident step in Argentina’s increasingly compelling horror renaissance.

  • Saul Muerte

Highway to Oblivion: The Hitcher and the Art of Relentless Dread

20 Friday Feb 2026

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A desert highway stretches like an exposed nerve in The Hitcher—a strip of asphalt where civilization thins out and terror is free to roam. In his lean, pitiless 1986 thriller, director Robert Harmon crafts a road movie that feels less like a journey and more like a prolonged act of existential punishment. Nearly four decades on, it remains a stark, sun-bleached relic of 1980s genre cinema: brutal, hypnotic, and curiously poetic.

The premise is disarmingly simple. Jim Halsey, played with a convincing blend of youthful bravado and mounting panic by C. Thomas Howell, makes the cardinal horror mistake of picking up a stranger in the dead of night. That stranger is John Ryder, embodied by Rutger Hauer in one of the decade’s most chilling performances. Hauer doesn’t so much play Ryder as haunt him into existence. His pale, watchful stare and soft, deliberate speech suggest a man who has stepped out of myth rather than off the roadside. He is less a character than an inevitability.

Harmon’s direction strips the film down to elemental components: car, road, sky, and the predator stalking between them. The American Southwest becomes an abstract wasteland, photographed with a painterly eye that turns motels and diners into islands of fragile safety. Violence erupts suddenly and with cruel efficiency, often lingering just offscreen, which paradoxically intensifies its impact. The film’s most disturbing moments are defined by what we imagine rather than what we see, lending the narrative a nightmarish elasticity.

At its core, The Hitcher operates as a duel between innocence and annihilation. Jim is less a traditional protagonist than a sacrificial lamb being psychologically dismantled. Ryder orchestrates a campaign of terror that feels ritualistic, as though he is attempting to initiate Jim into some private understanding of chaos. Their relationship takes on a strange intimacy, a hunter and quarry locked in a fatal choreography that borders on the metaphysical.

Yet for all its stylistic confidence, the film occasionally flirts with repetition. The cyclical structure—escape, pursuit, confrontation—risks dulling its edge, and certain supporting characters function more as narrative fuel than as fully realized people. This mechanical quality keeps The Hitcher from achieving the transcendence it seems to be reaching for. It is a film of remarkable moments rather than a flawlessly unified whole.

What endures is the atmosphere: a suffocating sense of dread that clings to the film like desert dust. Hauer’s performance anchors everything, elevating the material into the realm of modern myth. His Ryder stands alongside the great cinematic boogeymen of the era, a figure both terrifyingly human and eerily abstract.

The Prognosis:

The Hitcher occupies a fascinating space in 1980s thriller cinema. It bridges the gritty nihilism of 1970s road horror with the slicker aesthetics that would define the late decade. Imperfect but indelible, it remains a haunting meditation on chance encounters and the thin veneer of safety that separates routine from nightmare. It doesn’t always reach its lofty ambitions, but whose best passages still cut with razor precision.

  • Saul Muerte