“Screaming Into Silence: Lori Cardille’s Sarah and the End of the World in Day of the Dead

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When people talk about Day of the Dead (1985), it’s often in terms of technical achievement—Tom Savini’s masterclass in practical gore, the feral intensity of Joseph Pilato’s Captain Rhodes, or Romero’s pessimistic descent into nihilism. But forty years on, what resonates most deeply is something quieter, more human. It’s Lori Cardille’s grounded, gut-punched performance as Sarah—the film’s reluctant anchor, emotional centre, and overlooked Final Girl of the apocalypse.

Sarah doesn’t scream her way through Romero’s third instalment. She endures. She negotiates with tyrants. She dissects corpses. She cries in silence. In a film drenched in testosterone and hopelessness, Cardille brings a quiet defiance that holds the chaos at bay—not with guns or bravado, but with composure. It’s not the scream queen trope we were sold in the ’80s. It’s something rarer: a portrait of strength amidst absolute collapse.

When I had the honour of interviewing Lori Cardille, what struck me most was her thoughtful insight into what Sarah represented. This wasn’t just another horror role—it was personal. Her father, Bill Cardille, had worked with Romero on Night of the Living Dead. She wasn’t entering a franchise; she was stepping into a legacy. And yet, rather than echo the past, she quietly redefined the role of the horror heroine for a world that had lost its mind.

Romero’s vision in Day of the Dead is arguably his bleakest. The world above is overrun, but it’s the bunker below that’s truly inhuman. Soldiers and scientists alike disintegrate into bickering, cruelty, and delusion. The infected may moan and lurch, but the real horror is watching people lose their grip on reason. In that nightmare, Sarah becomes the audience’s last tether to empathy. When she breaks, we break. When she fights, we cling to hope.

Cardille’s performance is far from showy. That’s its strength. She plays Sarah as someone on the edge of psychological exhaustion, pushing through trauma on pure nerve. She’s a survivor, yes, but also a witness—one who sees the whole of civilization unravel and still chooses, somehow, to believe in the possibility of something better. Her silence speaks volumes in a film where the men are always shouting.

The Prognosis:

It’s a shame that Day of the Dead was initially dismissed by some as the lesser of Romero’s original trilogy. Yes, it lacks the cultural revolution of Night and the satirical punch of Dawn, but it offers something more intimate: a portrait of what’s left when hope has withered. And at the centre of it is a woman trying not to scream, trying to build something in the ruins, trying to survive without becoming what she’s fighting against.

Forty years later, that feels more relevant than ever.

  • Saul Muerte

🎙 From the Vault: Lori Cardille on Becoming Sarah

“I didn’t see Sarah as a hero in the traditional sense. She was tired, she was holding on by a thread, and that’s what made her strong. She wasn’t there to be the last woman standing—she was there to try and hold something together while everything fell apart.”
Lori Cardille, on portraying Sarah in Day of the Dead

In a genre often obsessed with scream queens and final girls who triumph in blood-soaked glory, Sarah survives not with a chainsaw or one-liner, but with focus, resolve, and fragility. Cardille’s portrayal elevates Day of the Dead into something more than just a bleak zombie flick—it becomes a meditation on holding onto your humanity when the world has long since lost its own.

“The Night of Bloody Horror: A Dull, Drab Dismemberment of Sanity and Storytelling”

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If ever a film title over-promised and under-delivered, it’s The Night of Bloody Horror. On paper, it sounds like a grimy drive-in gem—a Southern Gothic slasher soaked in Freudian dread and low-budget bloodshed. In reality, it’s a leaden, confusing slog through bad acting, worse pacing, and the kind of editing that suggests someone spilled the film reels and just guessed the order.

Directed by Joy N. Houck Jr., this Louisiana-shot mess follows Wesley, a man recently released from a mental institution who may or may not be carving up women in a series of disconnected, lazily staged murders. He also might be suffering the ghostly hangover of his dead brother’s trauma. Or maybe it’s his overbearing mother. Or a dream. Or all of the above. Or none of it. The plot doesn’t just meander—it collapses into a narrative sinkhole by the second act, never to recover.

As a horror film, Night of Bloody Horror is utterly toothless. The kills are bloodless, awkwardly blocked, and lack any tension or catharsis. Despite its title, the film is rarely bloody and never horrifying. What should be gory spectacle or psychological torment is instead reduced to flat, amateur-hour staging, complete with shrill sound cues and repetitive “shock” flashbacks that play like a slide projector from hell.

Gerald McRaney, in his first feature role, tries to give Wesley some depth, but he’s drowned by a script that gives him nothing but psychobabble and wooden melodrama to chew on. It’s an unfair start to a career that, thankfully, would rise above this mire. The supporting cast fares no better, delivering their lines with the enthusiasm of people waiting for lunch. Not a single character feels like they belong in this world—or any world.

Technically, the film is barely functional. The editing is choppy, often cutting mid-sentence or lingering awkwardly after scenes have died. The cinematography is flat, frequently overlit in some scenes and murky in others. The soundtrack is a Frankenstein’s monster of tinny stingers and misplaced jazz-funk grooves that suck any remaining atmosphere out of the room.

If there’s any entertainment to be found here, it’s accidental—unintentional comedy born from overwrought acting, bizarre dream sequences, and the sheer incompetence of the storytelling. But even as a so-bad-it’s-good experience, The Night of Bloody Horror struggles to maintain interest. It’s not weird enough to be cult-worthy, and not scary enough to justify the word “horror” in the title.

There’s a kernel of an idea in here—a Southern-fried psychological slasher with family trauma at its core—but it’s utterly squandered. Instead, what we get is an amateurish, directionless, and dreary affair that serves as a cautionary tale in how not to make a horror movie. Keep telling yourself, it’s only a picture? No need—there’s nothing nightmarish here, just the dull ache of wasted time.

  • Saul Muerte

“Race with the Devil: Satan in the Rearview – 50 Years of Paranoia on the Open Road”

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Somewhere between the last gasps of the hippy hangover and the creeping dread of post-Manson America, Race with the Devil barreled down the highway like a bat out of Hell—literally. Released in 1975 and directed by action-hardened journeyman Jack Starrett, this cult classic is a dusty, occult-tinged road thriller that taps directly into the national paranoia of the time. Fifty years later, it still hits a nerve—especially if, like me, your first encounter was via a late-night television broadcast that left you afraid to look out the caravan window.

The plot is lean and mean: two Texas couples—Peter Fonda and Lara Parker, Warren Oates and Loretta Swit—head out on an RV road trip to Colorado for a little dirt biking and rest. But their trip takes a brutal detour when they stumble across a midnight satanic ritual in the desert, and worse still, witness a human sacrifice. They flee the scene, but the cultists see them… and the chase begins.

What follows is part road movie, part conspiracy thriller, and all-out occult nightmare. The group is pursued across the dusty American Southwest by seemingly every local in sight—mechanics, police officers, townsfolk—all of whom might be in league with the Devil. Paranoia builds with every mile, the sense of isolation increasing even within the relative safety of the RV. There’s no sanctuary here—only dust, devilry, and dread.

It’s the Satanic Panic subtext that gives Race with the Devil its bite. Released at a time when America was nervously scanning the horizon for devil worshippers, ritual killers, and cultural decay, the film exploits that fear with precision. Unlike other occult-themed films of the era—The Omen, The Devil’s Rain, or The Mephisto Waltz—this one never lets the supernatural overshadow the real terror: people. Regular folks, hidden in plain sight, quietly devoted to something unholy.

Fonda and Oates make for a superb, contrasting duo—Fonda the laconic cool, Oates the ever-suspicious skeptic. There’s an unspoken weight in their friendship, an almost unshakable faith in their ability to muscle through the ordeal—until that faith is tested, and shattered. Loretta Swit, now best remembered for MASH*, adds a sharp emotional core to the film, holding her own in the growing panic. All four leads ground the madness in a relatable domesticity, which only makes the horror feel closer to home.

Then there’s that ending. Still bleak. Still brutal. Still brilliant. It’s a masterstroke in nihilism, the kind of finish that leaves you staring at a black screen, wondering how far evil will go to win. It was a punch to the gut as a kid, watching through half-lidded eyes during a late-night broadcast, and it hasn’t lost its sting.

Visually, the film captures the sun-baked emptiness of the landscape—open highways and desolate motels that conceal threats behind every shadow. Starrett directs with a muscular, no-nonsense style that keeps the tension simmering, while the sound design and jarring music cues keep your nerves frayed.

Race with the Devil may not be the most stylish film of its era, nor the most overtly supernatural, but its blend of Americana, paranoia, and occult horror earns it a lasting place in the canon of 1970s genre cinema. Fifty years on, it remains a taut, unsettling ride—a reminder that out on the open road, it’s not just flat tires or bad weather you need to worry about… sometimes it’s Satan himself.

  • Saul Muerte

“From Habit to Hellfire: Satánico Pandemonium and the Unholy Power of Nunploitation”

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Before The Exorcist spawned a thousand cinematic imitators, and long before Hollywood dared tread into the cloisters of religious blasphemy, Mexico delivered one of the most blasphemously potent entries in the nunsploitation canon with Satánico Pandemonium—a heady cocktail of sin, sanctity, and sacrilege. Released in 1975 and directed by veteran filmmaker Gilberto Martínez Solares, this provocative feature walks a delicate line between erotic horror and moral indictment, all while drenched in the fevered atmosphere of forbidden desire.

At its core is Sister Maria, played with hypnotic conviction by Cecilia Pezet. She is a figure of virtue, charity, and devout service—until, that is, she finds herself tempted by the Devil himself (embodied here with a smirking menace by Enrique Rocha). What begins as a whisper of fantasy and temptation unravels into full-blown psychosexual madness, as visions of lust, sadism, and blasphemy consume the cloistered world around her.

It’s tempting to dismiss Satánico Pandemonium as just another skin-heavy slice of exploitation—and it certainly doesn’t shy away from the genre’s expected trappings. But there’s a strange elegance to the way Solares constructs his descent. The convent setting is stark, sun-bleached, and eerily calm, providing a jarring contrast to the escalating depravity. The Devil doesn’t just torment Maria—he awakens her, inviting the viewer into a layered conflict between desire, repression, and damnation.

As with many entries in the nunsploitation cycle, Satánico Pandemonium thrives on controversy. In a deeply Catholic nation like Mexico, the film’s blend of religious imagery and erotic violence sparked unease and outright condemnation. The sacrilegious content—nudity in sacred spaces, self-flagellation, perverse rituals—was designed to provoke. But unlike some of its European counterparts, there’s a cultural specificity here that adds weight to the iconoclasm. This isn’t just about sex and shock—it’s a portrait of religious hysteria filtered through a deeply Latin American lens.

Still, it’s not without its pulp pleasures. The film leans into surrealism and softcore excess with relish, and it sometimes wobbles under the weight of its contradictions. It wants to titillate and terrify, to condemn and celebrate. That ambiguity is both its greatest strength and its ultimate flaw—it neither fully critiques the institution it corrupts nor wholly surrenders to its indulgent premise. It’s as if the film itself is struggling with the same spiritual torment that haunts its lead character.

What Satánico Pandemonium offers is not clarity, but chaos—the kind of infernal, fevered chaos that marked the zenith of 1970s exploitation. As part of the wider nunsploitation movement—which includes films like School of the Holy Beast, The Nun and the Devil, and Flavia the Heretic—it holds its own with a distinctly Mexican flair. In fact, its title would later inspire From Dusk Till Dawn’s iconic stripper-turned-vampire Satanico Pandemonium, proving its cult legacy is well intact.

For all its sins, Satánico Pandemonium is a memorable relic from a time when horror wasn’t afraid to confront taboos with lurid abandon. Three stars, for the devil, the daring, and the decadence.

  • Saul Muerte

“Fangs of the Living Dead: A False Start from the Father of the Blind Dead”

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Before the eerie, hooded knights of Tombs of the Blind Dead rode out from the graveyards of Spanish horror cinema, director Amando de Ossorio dipped his toes into the genre with Fangs of the Living Dead—a gothic curiosity that plays more like a confused homage than a fully-formed fright fest. Released in 1969 under the alternate title Malenka, this early effort is notable less for its quality than for the glimmers of talent that would soon flourish in his later, more celebrated work.

The premise is classic Euro-horror: a young woman (played by the ever-enigmatic Anita Ekberg) inherits a crumbling castle from a mysterious uncle, only to find herself surrounded by alluring women, dark legends, and hints of vampirism. So far, so Hammer-lite. But where the British studios leaned into blood, mood, and menace, Fangs of the Living Dead waffles between gothic horror and awkward melodrama, never quite settling on a tone or identity.

Ekberg is game, and her presence gives the film a touch of continental class. But the supporting cast is uneven, and the plotting stumbles through cliché after cliché without much conviction. What should feel mysterious or sensual often comes off as wooden or unintentionally camp.

The most frustrating element is the bait-and-switch structure of the film. There are vampires—or at least the idea of them—but just when the story starts to build towards supernatural revelation, it pulls the rug out with a rationalist twist that saps the atmosphere. And yet, depending on which cut you’re watching, there’s an added final beat that seems to suggest the supernatural was real all along. It’s a tonal mess, and not the good kind.

Despite its shortcomings, Fangs of the Living Dead is a curious artifact. You can see de Ossorio tinkering with gothic tropes and experimenting with shadows and stone. The castle setting, the doomed lineage, the women of uncertain allegiance—all of these would be refined in his Blind Dead series just a few years later. While this film lacks the eerie silence, decaying iconography, and creeping dread that defined Tombs of the Blind Dead (1972), it does point to a director finding his way through genre fog.

Fangs of the Living Dead is more forgettable than fang-tastic. It’s an early, faltering step from a filmmaker who would soon become one of Spain’s leading horror voices. Not essential viewing, but worth a look for fans of Ossorio’s later work—or for those with a fondness for the weird and wavering twilight of 1960s Euro-horror.

  • Saul Muerte

“28 Years Later: A Familiar Virus, A Mutated Vision”

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In 28 Days Later (2002), Danny Boyle and Alex Garland didn’t just kick the zombie genre into overdrive—they reanimated it. With rage-fueled infected, urgent digital grit, and a raw emotional core, it felt like the end of the world captured in real time. The sequel, 28 Weeks Later, traded intimacy for scale and kept the horror grounded in family trauma and moral collapse. Now, 28 Years Later arrives with all the right ingredients—Boyle and Garland reunited, a new angle on the infected, and a haunting performance from Jodie Comer—yet somehow the dish feels tepid, left too long to simmer in its own legacy.

Set nearly three decades after the initial outbreak, the film offers an evolved world, where quarantine zones remain ruthlessly enforced and life persists in liminal spaces. Comer plays Isla, a survivor embedded in a tight-knit community on a remote island connected to the mainland by a single, heavily guarded causeway. It’s a solid setting, rife with dread and potential—one that echoes the tension and bleak solitude of the original. But where 28 Days Later propelled itself with primal urgency, this entry often feels subdued, wandering through plot points instead of sprinting toward them.

The heart of the story follows a lone expedition back into the mainland’s infected heartland, where the infected have not only continued to mutate, but so too have the remnants of human society. The central theme once again revolves around family dynamics, something that has served as a connective tissue across all three films: Brendan Gleeson’s tragic turn in Days, the fractured Carlyle-McCormack family in Weeks, and now a newly-formed surrogate bond at the centre of Years. But here, it feels overemphasised to the point of distraction—particularly in scenes involving Ralph Fiennes, whose ponderous monologues often stall the film’s pulse when it should be quickening.

Comer, however, is the standout. Her portrayal of Isla brings grit, empathy, and conviction to a role that could’ve easily fallen into genre archetypes. She’s the emotional engine of the film, grounding it in human stakes even as the narrative wobbles into philosophical excess. The supporting cast handles their parts well, but none leave quite the same mark.

Visually, Boyle still knows how to stage devastation. His direction remains bold, capturing dereliction and dread with poetic framing. Garland’s script toys with paranoia, substance use, and psychological collapse—recurring themes for the duo—but here they feel more like recycled motifs than fresh meditations. There’s also an odd tonal shift in the final act, when the film suddenly veers into kung fu-style combat and hallucinatory spectacle, abandoning its grounded realism for a jarring dose of genre whiplash. The effect is disorienting and not entirely earned.

Fans looking for the visceral shock and bleak urgency of 28 Days Later may be disappointed. This is not that film. The infected still rage, the world still crumbles, but the pulse has slowed. The film’s strongest moments are its quietest – glimpses of survival, the cost of trust, the strange rituals that have replaced society. But in its desire to evolve, 28 Years Later sometimes forgets what made the original bite so hard in the first place.

28 Years Later is a fascinating, if flawed, return to a world that reshaped horror cinema. It’s packed with emotional resonance and striking visuals but often stumbles under the weight of its own ambitions. The virus has changed. Maybe the filmmakers have too.

  • Saul Muerte

“Full Tilt Into the Void: Tobe Hooper’s Lifeforce at 40”

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There’s weird, and then there’s Lifeforce. Tobe Hooper’s 1985 sci-fi horror fever dream didn’t just step outside the box—it set it on fire, turned it into a naked vampire, and launched it into orbit. Forty years on, this glorious trainwreck of a film still pulses with an unholy energy: part alien invasion thriller, part erotic vampire myth, part end-of-days apocalypse, and all unleashed Hooper. It’s a mess—but it’s a beautiful, ambitious, and absolutely unhinged mess.

Based loosely (and we stress loosely) on Colin Wilson’s novel The Space Vampires, Lifeforce begins like Alien and ends like The Omega Man, with an interstellar expedition to Halley’s Comet bringing home something ancient and devastating: a trio of seductive, humanoid vampires who drain the life—literally the force—from their victims. What follows is a strange cocktail of sci-fi espionage, metaphysical dread, zombie contagion, and enough full-frontal nudity to make the MPAA sweat through its polyester.

At the centre of it all is Hooper, hot off the back of Poltergeist (and still shaking off the questions about Spielberg’s creative control). With Lifeforce, he grabs the wheel, hits the gas, and swerves into chaos with wild-eyed conviction. This is Hooper unfiltered, blending gothic horror and pulp science fiction with operatic flair. The film is massive in scale—shot like a prestige epic, scored with bombastic orchestration, and featuring enough laser-beam FX to fry a satellite. It’s hard not to admire the sheer guts of it all.

There’s espionage too—cold war paranoia baked into the script like secret messages in a sandwich. The British government scrambles to contain the outbreak, while American astronauts (including a stiff but determined Steve Railsback) struggle to explain what the hell they brought back. At times, the film plays like The Day of the Jackal with energy-sucking space demons. Other times, it’s Dracula on a spaceship, as Mathilda May’s otherworldly alien lures victims with silence and skin, drawing a hypnotic trail of destruction through the ruins of London.

And it’s in May’s performance—ethereal, deadly, utterly magnetic—that Lifeforce finds its strange gravitational pull. She doesn’t speak a word, but commands the screen like a vampire goddess. She is both object and agent of desire, representing Hooper’s recurring obsession with sexuality as a monstrous, irresistible force.

Yes, it’s convoluted. Yes, it spirals into nonsense. But there’s a manic joy in how it barrels forward, ideas colliding midair like doomed satellites. Life-force theft, reanimation, psychic connections, body horror, possession—it’s all here, stitched together like a mad scientist’s pet project. The tone shifts from serious sci-fi to gothic melodrama to gonzo action, often within a single scene.

And yet, for all its excesses and flaws, Lifeforce endures. It’s campy and chaotic, but also strangely profound. Beneath the spectacle is a film about identity, human weakness, and the eternal hunger for connection—even if that connection destroys you.

In an era of sanitised blockbusters and streamlined storytelling, Lifeforce stands out as a relic of fearless filmmaking. It’s a film that swings for the stars and occasionally misses, but when it hits… it leaves a mark.

  • Saul Muerte

8. “Real Fear, Real Fish: How Jaws Birthed Shark Panic and Changed the Ocean Forever”

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You know the saying: life imitates art. But sometimes art takes a chunk out of life and doesn’t let go. That’s what Jaws did. It didn’t just reshape cinema—it rewrote the cultural script for what a shark was, what the ocean meant, and who we were when we dipped a toe in the surf. Spielberg’s fake shark may have been rubber, but the fallout was all too real.

Because when Jaws hit theatres in 1975, it didn’t just break box office records. It detonated a planet-wide phobia. Rational adults who’d swum in the sea their whole lives suddenly refused to go waist-deep. Boating trips were cancelled. Beaches posted shark patrols like they were expecting Normandy-level invasions. People weren’t afraid of sharks before Jaws. After Jaws, they couldn’t stop picturing themselves inside one.

It’s not hard to understand why. Spielberg’s shark wasn’t just a predator—it was a force of nature, a myth made flesh. It was death from below, unknowable and unstoppable. Williams’ theme didn’t help either—it drilled into your brain like a warning siren. And once the public bought in, they didn’t just flinch at the water. They went hunting.

In the years following the release of Jaws, shark killings skyrocketed. Fishermen organised tournaments with the explicit goal of slaughtering as many as possible. Some sharks were mutilated for sport. Others were left to rot as trophies. The film had awakened an ancient fear and rebranded it as a civic duty. Sharks weren’t just animals anymore. They were villains. And the public wanted revenge.

Peter Benchley, who penned the original novel, would spend the rest of his life trying to undo the damage. He became a staunch conservationist, publicly lamenting how Jaws had fed hysteria. He wrote editorials, gave speeches, funded marine science. But the cultural machine had already chewed through the facts and spat out something far juicier: the monster myth.

And that myth still lingers.

Modern marine biologists have tried for decades to rehabilitate the shark’s image. We now know most species are shy, endangered, and critical to ocean ecosystems. We know attacks are rare—freakish outliers, not targeted carnage. But Jaws set the template. It tattooed an idea onto the global psyche: that beneath the surface lurks something ancient, evil, and waiting.

Here’s the kicker: Spielberg didn’t set out to demonise sharks. The terror came from budget constraints, not bloodlust. Bruce the Shark barely worked, and so the film’s horror became abstract, psychological. But abstraction has consequences. When the threat is offscreen, your brain fills in the blanks—and public imagination filled those blanks with teeth.

Yet maybe there’s something poetic in that. Because Jaws isn’t really about a shark—it’s about fear. Fear of nature, of losing control, of our place on the food chain. It’s about how humans respond when faced with something vast and indifferent. We named it. We hunted it. We called it evil. And the sea just kept rolling in.

Fifty years later, we’re still wrestling with the aftermath. Not just in how we make movies, but in how we treat the planet. The irony of Jaws is that it scared us away from the ocean, when what we really should’ve been afraid of was ourselves.

  • Saul Muerte

7. “Between the Teeth: Sound, Editing, and the Sonic Terror of Jaws”

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The scariest thing in Jaws isn’t the shark—it’s the sound of the shark. Two notes. Half a heartbeat. A musical ellipsis that creeps up from the seabed and drills straight into your spine. John Williams didn’t score a monster—he sculpted a presence. One that lurks just outside the frame, gnashing in silence, until your chest tightens and you start checking the shadows under your seat.

In truth, Bruce the Shark barely works on screen. The rubber betrays the realism. It’s stiff, sluggish, and allergic to saltwater. But Spielberg, handcuffed by malfunctioning mechanics and a limited budget, turned to the invisible: sound. And sound became the soul of the film.

Williams’ score is almost mathematical. Minimalist to the point of menace. That primal, pulsing motif—da-dum… da-dum…—doesn’t just suggest the shark is coming. It makes the water itself seem sentient, malevolent. No visuals necessary. Just rhythm. Just dread. Williams said the theme could be interpreted as “relentless, unstoppable,” like fate itself. And he wasn’t wrong. It’s practically aquatic Morse code for you’re screwed.

But the real genius lies in when the sound disappears. The opening attack? No music. Just ambient waves and ragged breathing. Chrissie’s screams. The sound of helplessness. Spielberg and editor Verna Fields trusted the silence—weaponised it, even. They understood that real horror isn’t the monster leaping out, it’s the waiting. The not-knowing. And they cut this film like a time bomb—tick, tick, breath, splash, gone.

Verna Fields deserves sainthood. She didn’t just edit Jaws, she saved it. She built its rhythm with a razor blade and a stopwatch. The cuts are precise, but never sterile. The pacing lets the tension throb, then twist. Her instincts gave Jaws its pulse, and her ear gave it breath. Fields’ decision to linger—on a bobbing raft, on a shark’s-eye view, on a reaction shot just a beat too long—makes the film feel like it’s constantly holding its breath with you.

Sound designer Robert Hoyt and mixer John R. Carter also understood the assignment. The underwater acoustics are muffled, dreamlike, warped—as if you’re already halfway gone. The difference between wet and dry audio isn’t just technical, it’s thematic. The ocean is a place where rules collapse. Where your screams don’t travel. Where your senses betray you.

And then there’s the famous Ben Gardner jump scare—maybe the purest blend of editing, timing, and sonic sabotage ever captured on celluloid. Spielberg throws the entire audience into the ceiling, not with a shark attack, but with a silent, bloated corpse slipping out of a hole in a boat. Fields cut it in her swimming pool. Spielberg added the shriek later. Together, they created a moment that still makes audiences flinch five decades later.

This is the power of Jaws—not just what’s seen, but what’s felt. And feeling is built from rhythm. From restraint. From silence. From two piano keys, repeating like a death mantra.

Other films used gore. Jaws used suggestion. Other films shouted. Jaws whispered.

And we’re still hearing it.

  • Saul Muerte

6. “Amity Is America: The Small-Town Politics of Jaws”

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Amity, as you know, means friendship. That’s the line. The pitch. The myth sold by mayoral pinstripes and anchors in sand. But Jaws is no feel-good postcard. It’s a thinly veiled civics horror story. Underneath the blood and brine is a scathing portrait of a town willing to sacrifice its children for a few more tourist dollars. Sound familiar?

Because Amity is America. Or at least the version of America we don’t like to admit exists—the sun-bleached community where civic pride curdles into denial, where public safety is trumped by profit, and where leadership means smiling through catastrophe with a cigar in hand and blood on your shoes.

Look at Mayor Vaughn, a man so cartoonishly committed to keeping the beaches open he might as well be handing out coupons for half-price limb reattachments. He’s not evil—he’s worse. He’s reasonable. He’s the guy who says “Let’s not overreact” while a shark chews through the local swimming club. His face is everywhere in 2025. He’s every politician downplaying a crisis, spinning a headline, blaming the scientists. Vaughn is the face of inaction, of plausible deniability, of capitalism cloaked in community.

This is the real brilliance of Jaws: it isn’t just a monster movie. It’s a movie about systems. Broken ones. It’s not just the shark that kills Alex Kintner—it’s the chamber of commerce. It’s the vote to keep the beaches open. It’s the hushed phone calls, the shrugged shoulders, the gentle pressure on Brody to “ease up.” The real monster doesn’t have teeth—it has a necktie.

And Brody? He’s not the sheriff, he’s the conscience. The outsider. The guy who moved to town thinking it would be quieter, safer—only to find out that even paradise has politics. His face when he sees that mother waiting for him in black is the face of a man who knows he failed—not because he didn’t try, but because the system didn’t want him to succeed.

It’s all too real. Substitute “shark” for “virus,” “chemical spill,” “gun violence,” “climate change,” take your pick. Jaws is a fable about what happens when truth is inconvenient and accountability is bad for business. A sunny allegory dipped in blood. Amity is the American dream under siege, and the town fathers would rather let it rot than admit something’s wrong.

But Spielberg never shouts. He doesn’t need to. He lets the imagery do the work. The tourist banners flapping in the wind while the ocean turns red. The newspaper headlines are getting smaller. The way Brody’s warnings are always drowned out by local laughter, local logic, and local greed. This isn’t parody—it’s prophecy.

Fifty years on, the shark still scares us—but it’s the town that hits too close to home. Jaws looked at America and asked a brutal question: when danger comes to your doorstep, who gets protected? Who gets ignored? And who gets eaten?

Spoiler: it’s never the ones in charge.

  • Saul Muerte