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~ Dissecting horror films

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Tag Archives: duane jones

Night of the Living Dead (1968) – A Genre-Defining Nightmare

01 Saturday Mar 2025

Posted by surgeons of horror in retrospective

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1960s horror, 1960s retrospective, duane jones, george a romero, night of the living dead

Few horror films have had the seismic impact of George A. Romero’s Night of the Living Dead (1968). A micro-budget, black-and-white nightmare, the film forever altered the portrayal of zombies in cinema and ushered in a new era of socially conscious horror. More than just an exercise in terror, Night of the Living Dead is a politically charged masterpiece that reflects the anxieties of its era while setting the foundation for the modern zombie genre.

Redefining the Undead

Before Night of the Living Dead, zombies in popular culture were largely tied to the voodoo mythos, as seen in films like White Zombie (1932) and I Walked with a Zombie (1943). Romero and co-writer John A. Russo stripped the concept down and rebuilt it into something far more terrifying: relentless, flesh-eating ghouls with no master to control them. These undead creatures, driven by an insatiable hunger, served as an unsettling mirror to the living, an idea that would be expanded upon in Romero’s later Dead films.

Political and Social Commentary

What sets Night of the Living Dead apart from many of its horror contemporaries is its deep well of social and political commentary. Though Romero often insisted that the casting of Duane Jones as Ben—the film’s intelligent, level-headed protagonist—was not an overt political statement, it was impossible to separate his presence from the racial tensions of the time. Ben’s ultimate fate, gunned down by a posse of white men who mistake him for a zombie, is a chilling echo of America’s violent racial history, particularly in the wake of the assassinations of Martin Luther King Jr. and Malcolm X.

The film also taps into Cold War paranoia, with radio and television broadcasts offering conflicting theories about the zombie outbreak. The apocalyptic tone, coupled with government incompetence and misinformation, reflects the growing distrust in American institutions during the Vietnam War era. There is a sense of nihilism at play, where survival feels uncertain regardless of how rational or prepared one may be.

Themes of Fear and Isolation

At its core, Night of the Living Dead is a study in fear—both of the unknown and of each other. The film’s claustrophobic setting, a rural farmhouse besieged by the undead, intensifies the growing tensions among the survivors. Personal conflicts—embodied in the power struggle between Ben and the cowardly Harry Cooper (Karl Hardman)—highlight how, even in the face of an external horror, humanity’s greatest enemy may still be itself. The breakdown of cooperation and trust among the group underscores a bleak message: civilisation crumbles not just due to external threats, but because of internal divisions.

Legacy and Influence

Upon its release, Night of the Living Dead shocked audiences with its unflinching violence, nihilistic tone, and unorthodox approach to horror. While initially controversial—particularly due to its graphic scenes and bleak ending—it has since been recognised as a watershed moment in horror cinema. The film laid the groundwork for countless successors, from Romero’s own Dawn of the Dead (1978) to contemporary hits like The Walking Dead and 28 Days Later (2002).

More importantly, it demonstrated that horror could be both viscerally terrifying and intellectually stimulating, using the genre as a lens through which to examine societal issues. Over five decades later, Night of the Living Dead remains as haunting and relevant as ever, a grim reminder that the true horror lies not just in the monsters outside, but in the darkness within humanity itself.

  • Saul Muerte

Retrospective – Ganja and Hess (1973) 50th anniversary

20 Thursday Apr 2023

Posted by surgeons of horror in Uncategorized

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african american film, bill gunn, duane jones, ganja and hess, marlene clark, Sam Waymon

Actor Duane Jones deserves an accolade for his work on screen, having made his mark in zombie folklore as Ben for George A. Romero’s Night of the Living Dead, he would once again appear in another significant feature five years later. Ganja and Hess would be a vital and symbolic feature in American-African culture had initially been greenlit by producers Quentin Kelly and Jack Jordan as a response to replicate the formula generated by Blaxploitation feature Blacula. Thankfully the director charged with creating Ganja and Hess had a more sophisticated tale in mind, and one that would mark an integral voice for African-Americans in the celluloid world. Bill Gunn was most noted as a playwright, novelist and actor, would produce a feature that examined the impact of Christianity on African culture in a modern setting, infusing gothic elements as its guise. 

This vampire tale would centre on Dr. Hess Green (Jones), a black anthropologist, with money to guide his research into an ancient African nation of blood drinkers. Hess’ path takes a dark turn however when he attempts to save the life of George Meda (played by Gunn) who flips proceedings by stabbing Hess with a ceremonial dagger and commits suicide. Hess survives the ordeal but takes up the practice of his studies, drinking the blood of Meda, transforming him into a vampire. 

Ganja and Hess is also a character piece that is told with no clear drive from its protagonists, not necessarily guided by love or power, but by their ancestral history, tying them to their roots, shackled by their past, yet striving to break free. This is perfectly captured by the closing scene on the film when a young man is revived in his new frame and leaps gallantly in his birth suit (a symbol of rebirth) towards the camera.

The journey on the way to the climax fluctuates through the actions of Hess, and poignantly the arrival of Ganga (Marlene Clark – (Night of the Cobra Woman), Meda’s estranged wife who becomes entangled in Hess’ affairs, succumbing to vampiric charms, the two then entice others into their spiritual wake. 

These activities are formed in juxtaposition to the Christian perspective, led by the films’ narrator and head of the Christian church Rev. Luther Williams (Sam Waymon), a man who strives to lure Hess towards his values. With Ganja carrying this heavy burden following Hess’ demise, this balance of perspectives is delicately poised and Gunn leads the audience to surmise their own thoughts on which way, (if any) that the pendulum should swing. 

  • Saul Muerte. 

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